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  • 1. Arke, Pia
    et al.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Scoresbysundshistorier: fotografier, kartor & kolonialism2010 (ed. 1)Book (Other (popular science, discussion, etc.))
  • 2. Arke, Pia
    et al.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Stories from Scoresbysund: Photographs, Colonisation and Mapping2010 (ed. 1)Book (Other academic)
    Abstract [en]

    Copenhagen: Kuratorisk Aktion, 2010. Softcover as issued. 283 pp. Illustrated. Text in English. With texts also in Greenlandic and Danish. New!. Bookseller Inventory # 32221

  • 3.
    Danius, Sara
    et al.
    Södertörns högskola.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Starka tolkningar segrar: Fredric Jameson intervjuas av Sara Danius och Stefan Jonsson1993In: Res publica (Goteborg), ISSN 0282-6062, no 24, 19-44 p.Article in journal (Other (popular science, discussion, etc.))
  • 4.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Another Colonialism: Africa in the History of European Integration2014In: Journal of Historical Sociology, ISSN 0952-1909, E-ISSN 1467-6443, Vol. 27, no 3, 442-461 p.Article in journal (Refereed)
    Abstract [en]

    Today’s European Union was founded in a 1950s marked by its member

    states’ involvement in numerous colonial conflicts and with the colonial question

    firmly entrenched on the European and international agenda. This notwithstanding,

    there is hardly any scholarly investigations to date that have examined colonialism’s

    bearing on the historical project and process of European integration. In tackling

    this puzzle, the present article proceeds in two steps. First, it corroborates the claim

    that European integration not only is related to the history of colonialism but to no

    little extent determined by it. Second, it introduces a set of factors that explain why

    the relation between the EU and colonialism has been systematically neglected. Here

    the article seeks to identify the operations of a colonial epistemology that has

    facilitated a misrecognition of what postwar European integration was about. As the

    article argues, this epistemology has enabled colonialism’s historical relation to the

    European integration project to remain undetected and has thus also reproduced

    within the present EU precisely those colonial or neo-colonial preconceptions that

    the European partner states, in official discourse and policy, falsely claim that they

    have abandoned.

  • 5.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Bringing Africa as a 'Dowry to Europe': European Integration and the Eurafrican Project, 1920–19602011In: Interventions: International Journal of Postcolonial Studies, ISSN 1369-801X, E-ISSN 1469-929X, Vol. 13, no 3, 443-463 p.Article in journal (Refereed)
    Abstract [en]

    This article examines the history of the ‘Eurafrican project’ as it evolved from the Pan-European movement in the 1920s to its institutionalization in the European Economic Community (EEC) (i.e. today’s EU) in the late 1950s. As shown in the article practically all of the visions, movements and concrete institutional arrangements working towards European integration during this period placed Africa’s incorporation into the European enterprise as a central objective. As so much of the scholarly, political and journalistic accounts at the time testify to, European integration was inextricably bound up with a Eurafrican project. According to the intellectual, political and institutional discourse on Eurafrica – or the fate of Europe’s colonial enterprise – a future European community presupposed the transformation of the strictly national colonial projects into a joint European colonization of Africa. Indeed, there is strong evidence to support that these ideas were instrumental in the actual, diplomatic and political constitution of the EEC, or of Europe as a political subject. The article discusses the conspicuous absence of these matters from scholarship on European integration and its historical origins and trajectory. It also notes that it is equally neglected in postcolonial studies, which should be able to provide the theoretical and historical tools to engage with the complex and instructive issues with which the Eurafrican project and its intimate links to the history of European integration confront today’s scholars.

  • 6.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    ‘Demographic Colonialism’: EU-African Migration Management and the Legacy of Eurafrica2012In: Migration, Work and Citizenship in the New Global Order / [ed] Ronaldo Munck, Carl-Ulrik Schierup and Raúl Delgado Wise, London: Routledge , 2012, 13-28 p.Chapter in book (Refereed)
    Abstract [en]

    Any consideration of global migration in relation to work and citizenship must necessarily be situated in the context of the Great Recession. A whole historical chapter - that of neoliberalism - has now closed and the future can only be deemed uncertain. Migrant workers were key players during this phase of the global system, supplying cheap and flexible labour inputs when required in the rich countries. Now, with the further sustainability of the neoliberal political and economic world order in question, what will be the role of migration in terms of work patterns and what modalities of political citizenship will develop? While informalization of the relations of production and the precarization of work were once assumed to be the exception, that is no longer the case. As for citizenship this book posits a parallel development of precarious citizenship for migrants, made increasingly vulnerable by the global economic crisis. But we are also in an era of profound social transformation, in the context of which social counter-movements emerge, which may halt the disembedding of the market from social control and its corrosive impact. This book was published as a special issue of Globalizations.

  • 7.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Demographic Colonialism: EU-African Migration Management and the Legacy of Eurafrica2011In: Globalizations, ISSN 1474-7731, E-ISSN 1474-774X, Vol. 8, no 3, 261-276 p.Article in journal (Refereed)
    Abstract [en]

    In this article we analyse the current trajectory of EU-African migration policy. Unlike many other scholars, we suggest it must be understood in its historical context. Migration between Europe and Africa has been a European concern at least since the 1920s. At that time, issues of migration were seen in the context of a co-European colonial effort in Africa. Today, migration issues are to be resolved in the framework of a EU-African partnership model built on equality, interdependence and mutual ‘win-win’ dynamics. However, a closer look at the history of Euro-African migration reveals striking parallels between past and present. Throughout the period from the 1920s and onward, the migration policies devised within various frameworks of European integration have been shaped by demographic projections. Presumed demographic ‘imbalances’ (i.e. population surplus or deficit) have been used to justify vastly different migrant regimes. Each time demography has governed European migration policy vis-à-vis Africa, what has first been introduced as a mutual interest has quickly been transformed into a geopolitical relationship, where one partner has channelled migration to its own benefit. We argue that as long as scholars and intellectuals persist in imitating policy-makers’ disregard of European integration’s colonial history, current structural power asymmetries between the EU and Africa will not only remain obscure; we will also fail to recognize the continued, or even increasing, currency of colonial ideology in the EU’s African relations.

  • 8.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Echoes of empire: memory, identity and the legacy of imperialism2015Book (Refereed)
    Abstract [en]

    How does our colonial past echo through today's global politics? How have former empire-builders sought vindication or atonement, and formerly colonized states reversal or retribution? This groundbreaking book presents a panoramic view of attitudes to empires past and present, seen not only through the hard politics of international power structures but also through the nuances of memory, historiography and national and minority cultural identities.

    Bringing together leading historians, political scientists and international relations scholars from across the globe, Echoes of Empire emphasizes Europe's colonial legacy while also highlighting the importance of non-European power centres – Ottoman, Russian, Chinese, Japanese – in shaping world politics, then and now. Echoes of Empire bridges the divide between disciplines to trace the global routes travelled by objects, ideas and people, and forms a radically different notion of the term 'empire' itself. This will be an essential companion to courses on international relations and imperial history as well as a fascinating read for anyone interested in Western

  • 9.
    Hansen, Peo
    et al.
    Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Jonsson, Stefan
    Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    EU Migration Policy Towards Africa: Demographic Logics and Colonial Legacies2015In: Postcolonial Transitions in Europe: Contexts, Practices and Politics / [ed] Sandra Ponzanesi and Gianmaria Colpani, London: Rowman & Littlefield Publishers, 2015, 47-67 p.Chapter in book (Refereed)
    Abstract [en]

    The chapter analyzes current EU–African migration policy, but argues that it must be understood in its historical context. Whereas migration today is to be managed in the framework of a EU–African partnership model built on equality and mutual ‘win–win’ dynamics, a closer look at the history of EU–African migration reveals striking parallels between past and present. From the 1920s onward, the migration policies devised within various frameworks of European integration have been shaped by demographic projections. Each time demography has governed European migration policy vis–à–vis Africa, what has first been introduced as a mutual interest has quickly been transformed into a geopolitical relationship, where one partner has channeled migration to its own benefit. It is thus argued that unless scholars start to attend to European integration’s crucial colonial history, current power asymmetries between the ‘partners’ will not only remain obscure, we will also fail to recognize the continued currency of colonial ideology in the EU’s African relations.

  • 10.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Eurafrica: The Untold History of European Integration and Colonialism2014Book (Refereed)
    Abstract [en]

    Hansen and Jonsson investigate a topic of central importance to the history of European integration that has been virtually erased from scholarship. The topic once went by the name of Eurafrica and it entailed a shared European management of colonial Africa. Launched by Pan-European movements as a geopolitical idea and vision after World War I, Eurafrica gained political momentum after World War II. With the establishment of the European Coal and Steel Community in 1951 and the European Economic Community (EEC) in 1957, Eurafrica was implemented through the association to the EEC of the colonial domains of the six founding European states, as stipulated in the Treaty of Rome. On the basis of archival and other documentation from 1920 to the 1960s, the authors show that all major movements and institutions working towards European integration placed Africa’s geopolitical and economic incorporation into the European enterprise as a key objective. A final chapter discusses how Africa’s association to the EEC impacted on the process of decolonization and shaped postcolonial Africa, and how the ‘Eurafrican legacy’ still affects the EU’s foreign relations. The authors also explain why the link between European integration and colonialism is neglected in EU studies and histories of colonialism, and they develop new theoretical perspectives on European integration in the context of global history. Signalling a paradigm shift in debates and research on the EU, Africa and colonialism, Eurafrica presents an entire vista of both new questions that need to be answered and old answers to be questioned.

  • 11.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    'Eurafrika'2010In: Invandrare & Minoriteter, ISSN 1404-6857, no 3, 5-10 p.Article in journal (Other (popular science, discussion, etc.))
  • 12.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Eurafrika: EU:s koloniala rötter2015Book (Other academic)
    Abstract [sv]

    EU presenteras ofta som ett fredsprojekt. Men bakom fasaden döljer sig en helt annan historia.

    För politiker, opinionsbildare och organisationer som från mellankrigstiden och framåt arbetade för europeisk integration stod Afrika i centrum för intresset. Exploateringen av kolonierna krävde samarbete och gemensamma investeringar. Målet var ett tredje block - Eurafrika - som skulle säkra Europas geopolitiska ställning mot de bägge supermakterna.Europas enande skulle alltså börja i Afrika.

    Eurafrika är en bok som redan väckt internationell uppmärksamhet. Den gör upp med myten om EU som fredsprojekt och konstaterar att dagens EU knappast hade existerat om det inte från början utformats som en eurafrikansk gemenskap.

  • 13.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    'Europas plantage: Afrikas plats i EU:s historia'2015In: K & K: kultur og klasse : kritik og kulturanalyse, ISSN 0905-6998, E-ISSN 2246-2589, Vol. 43, no 119, 55-74 p.Article in journal (Refereed)
    Abstract [en]

    This essay describes the history of the Eurafrican project as it evolved from the Pan-European movement in the 1920s to its institutionalization in the European Economic Community (i.e. today’s EU) in the late 1950s. By way of conclusion, the article also discusses how this history affects current relations between Africa and the EU. As shown in the article practically all of the visions, movements and concrete institutional arrangements working towards European integration during this period placed Africa’s incorporation into the European enterprise as a central objective. European integration, it is argued, was thus inextricably bound up with a Eurafrican project. According to the geopolitical discourse on Eurafrica that became politically operative in the aftermath of World War II, a future European community presupposed the transformation of the strictly national colonial projects into a joint European colonization of Africa. Indeed, there is strong evidence to support that these ideas were instrumental in the actual, diplomatic and political constitution of the EU, or of Europe as a political subject. As the article shows, the history of Eurafrica, which is largely ignored in scholarship on the EU as well as in colonial studies, cannot be understood within a “continentalist” framework, but prompts a reconceptualization of the historical relation Africa and Europe.

  • 14.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Imperial Origins of European Integration and the Case of Eurafrica: A Reply to Gary Marks' 'Europe and Its Empires'2012In: Journal of Common Market Studies, ISSN 0021-9886, E-ISSN 1468-5965, Vol. 50, no 6, 1028-1041 p.Article in journal (Refereed)
    Abstract [en]

    This article offers a critique of Gary Marks’ recent article in JCMS, entitled ‘Europe and Its Empires: From Rome to the European Union’. Although it sympathizes with Marks’ invocation of empire as a key theoretical concept and historical category in the study of European integration, it fundamentally disagrees with his ‘continentalist’ operationalization. Marks chooses to discuss the nexus of empire and European integration exclusively with reference to historical processes of imperial expansion and community formation occurring on the western European landmass. Since this methodology leaves out Europe’s maritime colonial empires, it cannot account for the mutually conditioning relations between the intra- and extra-European imperial processes. Consequently, Marks also fails to register colonialism’s decisive bearing on postwar European integration, and thus the fact that the scale of the original EEC was not delimited by the European landmass, but corresponded to the geopolitical constellation that at the time was called Eurafrica

  • 15.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    1ST BOOKS BY NEW SWEDISH PROSE WRITERS1987In: BLM-BONNIERS LITTERARA MAGASIN, ISSN 0005-3198, Vol. 56, no 1, 35-40 p.Article in journal (Other (popular science, discussion, etc.))
  • 16.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    A Brief History of the Masses: Three Revolutions2008Book (Refereed)
    Abstract [en]

    Stefan Jonsson uses three monumental works of art to build a provocative history of popular revolt: Jacques-Louis David's The Tennis Court Oath (1791), James Ensor's Christ's Entry into Brussels in 1889 (1888), and Alfredo Jaar's They Loved It So Much, the Revolution (1989). Addressing, respectively, the French Revolution of 1789, Belgium's proletarian messianism in the 1880s, and the worldwide rebellions and revolutions of 1968, these canonical images not only depict an alternative view of history but offer a new understanding of the relationship between art and politics and the revolutionary nature of true democracy.

    Drawing on examples from literature, politics, philosophy, and other works of art, Jonsson carefully constructs his portrait, revealing surprising parallels between the political representation of "the people" in government and their aesthetic representation in painting. Both essentially "frame" the people, Jonsson argues, defining them as elites or masses, responsible citizens or angry mobs. Yet in the aesthetic fantasies of David, Ensor, and Jaar, Jonsson finds a different understanding of democracy-one in which human collectives break the frame and enter the picture.

    Connecting the achievements and failures of past revolutions to current political issues, Jonsson then situates our present moment in a long historical drama of popular unrest, making his book both a cultural history and a contemporary discussion about the fate of democracy in our globalized world.

  • 17.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    A Story with Many Ends: Narratological Observations2009In: Robert Musil's 'The Man Without Qualities: A Critical Study / [ed] Philip Payne, Philadelphia: Chelsea House Publishers , 2009, 147-176 p.Chapter in book (Refereed)
  • 18.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Afrika sover inte2011In: Svartvitt, ISSN 0284-7191, Vol. 17, no 1, 4-6 p.Article in journal (Other (popular science, discussion, etc.))
  • 19.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    After Individuality: Freud’s Mass Psychology and Weimar Politics2013In: New German critique, ISSN 0094-033X, E-ISSN 1558-1462, Vol. 40, no 2, 53-75 p.Article in journal (Refereed)
    Abstract [en]

    This essay discusses Sigmund Freud’s Mass Psychology and the Analysis of the ’I’ (1921), within its historical, intellectual and political context. Freud’s argument, that masses are produced through processes of identification with authoritarian leadership, opens a new chapter in the history of crowd psychology. The essay asks how it is that Freud’s mass theory has been interpreted both as a theory of the psyche and as theory of society, and, as for the latter alternative, both as a theory of fascism and as a theory of social cohesion in general. Or: how come Freud’s definition of the mass serves both as a definition of totalitarian rule, the proto-fascist order of the primal father, and as a definition of society, held together by libidinal ties that Freud associated with Eros? Dissolving this apparent paradox, the essay shows that, for Freud, the mass occupies the same position as the unconscious. Being beyond any means of representation and language, the mass, like the unconscious, is for Freud society in its ”zero-degree” or ”raw” state, before being socially divided and politically organized. No wonder that such a theory would emerge in a historical situation like the Weimar period, when social divisions were contested and political institutions weak or defunct. 

  • 20.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Andra platser: En essä om kulturell identitet1995Book (Other academic)
  • 21.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Andrea Geyer: Art Exhibit Review2006In: Artforum International, ISSN 1086-7058, Vol. 44, no 8, 262-262 p.Article in journal (Other (popular science, discussion, etc.))
  • 22.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Apans bildningsresa: Europeiska bildningsidéer och postkolonial teori2011In: Att bilda ett samhälle: Texter kring mångkultur och folkbildning / [ed] Stellan Boozon, Lisbeth Eriksson, Anita Lundin och Alvar Svensson, Föreningen för folkbildningsforskning , 2011, 146- p.Chapter in book (Other academic)
    Abstract [sv]

    Den etniska mångfalden i Sverige beskrivs oftast som värdefull och berikande. Samtidigt ställs samhället i detta sammanhang inför en rad utmaningar inte minst inom utbildningens och folkbildningens område. Folkbildningen såväl som andra institutioner i samhället har ett uppdrag att verka för ett integrerat samhälle. I en situation där individer och grupper riskerar att hamna utanför möjligheten att påverka sina egna villkor och samhällets utveckling är folkbildningen av central betydelse inte minst vad gäller möjlighet till insikt och förståelse. Folkbildning som mobiliserande kraft för grupper som står vid sidan om blir en angelägen uppgift.Föreningen för folkbildningsforskning har som en av sina bärande verksamhetsformer att arrangera seminarier kring ämnen och teman av relevans för forskning om och verksamhet inom folkbildningen och med deltagande från såväl forskning som verksamhetsfältet. Vi har därför sett det som en uppgift att bidra till fortsatt kunskapsspridning och diskussion inom det område som rör mångfald och integration. Skriften utgör en tillbakablickande sammanfattning, fördjupning och utveckling av innehållet i en serie om tre årligen återkommande tvådagarsseminarier kring mångkultur och folkbildning med medverkan och deltagande av såväl forskare och folkbildningsverksamma.

  • 23.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Apans bildningsresa: Europeiska bildningsidéer och postkolonial teori2007In: Bildningens förvandlingar / [ed] Bernt Gustavsson, Göteborg: Daidalos, 2007, 287-310 p.Chapter in book (Refereed)
    Abstract [sv]

    Bildning förknippas både med en process och ett mål. Betoningen kan ligga på processen, att man »bildas», eller på målet, det resultat som ska uppnås. Både bildningstankens historia och dagens bildningsdiskussion pendlar mellan betoning av den ena eller andra sidan. Ibland betonas processen, det fria sökandet, självbildningen, andra gånger målet, tillägnelsen av ett bildningsstoff, ett kulturarv. Målet kan emellertid också uppfattas mindre substantiellt, inte som tillägnelsen av ett givet stoff, utan som utvecklingen av personlig myndighet eller autonomi. Individens väg till autonomi går emellertid alltid via inväxandet i en språklig och kulturell gemenskap och både den historiska och den aktuella bildningsdiskussionen handlar i hög grad om förhållandet mellan individ och gemenskap ? och inte minst om vad som konstituerar en gemenskap. Är det den lokala kulturen, hembygden, religionen, nationen eller större gemenskaper, såsom »mänskligheten» i stort?Mot bakgrund av bildningstankens historia utforskar denna bok bildningens aktuella innebörder: Vad betyder bildning i masskulturens och informationssamhällets tid? Hur ska bildning tänkas i ett flerkulturellt samhälle och i en globaliserad värld? Vilket är förhållandet mellan form och innehåll, mellan bildning som reflektion och som tillägnelse av vissa kunskaper? Hur kan bildningsidén omsättas i pedagogisk praxis, vad betyder den för skolans verksamhet och för den högre utbildningen?

  • 24.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    At fortælle for at leve: Lennart Hagerfors, Triumfen1995In: Standart, ISSN 1602-2246, Vol. 9, no 1, 36-36 p.Article, book review (Other (popular science, discussion, etc.))
  • 25.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Atlantropa: Le rêve fou d'un architecte visionnaire2008In: L'Atlas des Atlas: le monde vu d'ailleurs en 200 cartes / [ed] Christine Chaumeau and Philippe Thureau-Dangin, Paris: Arthaud , 2008, 1, 170-173 p.Chapter in book (Other academic)
    Abstract [fr]

    Elaborée entre les deux huerres, le projet d'Herman Sörgel consistait à fermer la Méditerranée et à faire baisser le niveau pour gagner de nouvelles terres, afin de satisfaire l'expansionnisme européen.

  • 26.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    “Att färdas under dödens tecken.": Recension av Patricia Lorenzoni, Att färdas under dödens tecken: Frazer, imperiet och den försvinnande vilden. Institutionen för idéhistoria och vetenskapsteori, Göteborgs universitet 20072007In: Lychnos, ISSN 0076-1648, 290-296 p.Article in journal (Refereed)
  • 27.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Az északi identitás megkonstruálása: Az elso ember2009In: Magyar Lettre Internationale, ISSN 0866-692X, no 75, 10-13 p.Article in journal (Other academic)
  • 28.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Bad Patriots: Universality, Aesthetics, and the Historicity of Democracy2015In: Democracy in Dialogue, Dialogue in Democracy: The Politics of Dialogue in Theory and Practice / [ed] Katarzyna Jezierska and Leszek Koczanowicz, London: Ashgate, 2015, 121-138 p.Chapter in book (Refereed)
    Abstract [en]

    Stefan Jonsson argues that democracy and dialogue are interrelatedterms that take on different meanings with the shift of context. Hence, he choosesto use them as “processual forms of thought and action” helpful in casting light onthe discussion of non-Western notions of universalism, collective political action,and issues of multiculturalism in Western societies. He also brings to the forethe question of democratic and dialogic subjects as subjects “without qualities,”potentially open to multiplicity and otherness. This normative idea, he argues, isreadily found in aesthetic representations.

  • 29.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Billy Phelans största spel: Recension av William Kennedy1985In: BLM-BONNIERS LITTERARA MAGASIN, ISSN 0005-3198, Vol. 54, no 6, 457-459 p.Article, book review (Other (popular science, discussion, etc.))
  • 30.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Blindhet över partigränserna2007In: Dagens Nyheter, ISSN 1101-2447, Vol. 2007, no 20070528, 64-65 p.Article in journal (Other (popular science, discussion, etc.))
    Abstract [sv]

    I samma stund som invandrarna erövrade rätten att formulera integrationsproblemet bestämde sig landets opinionsbildande klass för att problemet inte existerar, skriver Stefan Jonsson i sin andra och avslutande artikel om svensk integrationsforskning.

  • 31.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Citizen of Kakania: Review of Karl Corino’s “Robert Musil: Eine Biographie.”2004In: New Left Review, ISSN 0028-6060, no 27, 131-142 p.Article, book review (Refereed)
  • 32.
    Jonsson, Stefan
    Linköping University, Department of Social and Welfare Studies, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Clashing internationalisms: east European narratives of west European integration2016In: Europe faces Europe: narratives from its eastern half / [ed] Johan Fornäs, Bristol: Intellect Ltd., 2016Chapter in book (Refereed)
    Abstract [en]

    This chapter analyzes how West European integration was viewed in communist Eastern Europe at the time of the foundation of the EU. Throughout the period from the Schuman declaration and the creation of the European Coal and Steel Community in 1951 to the Treaty of Rome and the establishment of the European Economic Community in 1957, Moscow, Berlin, Prague, Budapest, and Warsaw reacted, in part by criticizing the West European integration project as a continuation of Europe’s imperial and capitalist past, in part by projecting ideas for a wholly different European and global integration project. While this debate was patterned on the cold war logic and the clash between capitalist and communist ideologies, it also contained a profound – and lasting – dispute regarding Europe’s geopolitical position and role, especially in relation to its African colonies. After the fall of the communist East, this dispute was apparently settled to the West’s favor, and it was then forgotten. Yet, varieties of the same dispute today reappear as the EU seeks to develop a foreign policy and global mission for the twenty-first century. By using sources mainly from the Soviet Union and the German Democratic Republic that have so far been largely neglected in scholarship, the chapter evinces a East-European narrative about Europe’s calling and destiny that merits particular attention in today’s emerging pluricentric world order.

  • 33.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Crowds and Democracy: The Idea and Image of the Masses from Revolution to Fascism2013Book (Refereed)
    Abstract [en]

    Between 1918 and 1933, the masses became a decisive preoccupation of European culture, fueling modernist movements in art, literature, architecture, theater, and cinema, as well as the rise of communism and fascism and experiments in radical democracy. Spanning aesthetics, cultural studies, intellectual history, and political theory, this volume unpacks the significance of the shadow agent known as "the mass" during a critical period in European history. It follows its evolution into the preferred conceptual tool for social scientists, the ideal slogan for politicians, and the chosen image for artists and writers trying to capture a society in flux and a people in upheaval. This volume is the second installment in Stefan Jonsson's epic study of the crowd and the mass in modern Europe, building on his work in  A Brief History of the Masses, which focused on monumental artworks produced in 1789, 1889, and 1989.

  • 34.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Czeslaw Milosz: "Native Realm"2011In: Postcolonial Europe, ISSN 2000-5377Article, book review (Refereed)
  • 35.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Dangerous, Chaotic and Unpleasant: Crowd Theory Today2014In: lo Squaderno, ISSN 1973-9141, E-ISSN 1973-9141, no 33, 9-12 p.Article in journal (Refereed)
    Abstract [en]

    Stefan Jonsson reviews the traditional image conveyed by crowd theory – the crowd as ‘dangerous, chaotic and unpleasant’ – stressing the continuing and even renewed importance of crowd action today. According to Jonsson, if crowds inevitably raise the issue of the foundations of power, it is because their act is, in the horizon of modernity, an essentially politically constituent one.

  • 36.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Das Herz des Nordens2014In: Wespennest: Zeitschrift für brauchbare Texte und Bilder, ISSN 1012-7313, no 167, 64-71 p.Article in journal (Refereed)
  • 37.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    De andra: Amerikanska kulturkrig och europeisk rasism1993Book (Other (popular science, discussion, etc.))
  • 38.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    De rubbade kritcirklarna: En betraktelse över de hemlösa nuet1995In: BLM : Bonniers litterära magasin, ISSN 0005-3198, Vol. 64, no 2, 4-7 p.Article in journal (Other (popular science, discussion, etc.))
  • 39.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Demokratins ursprung: Politiska lidelser och kollektivt våld i massornas tid2001In: Ord och bild, ISSN 0030-4492, E-ISSN 1402-2508, no 2-3, 19-42 p.Article in journal (Other academic)
  • 40.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Den första människan: Anteckningar om Norden, litteraturen och kolonialismen2008In: Ord & Bild, ISSN 0030-4492, no 2, 35-47 p.Article in journal (Other academic)
    Abstract [en]

    While the Nordic countries cannot compare with France, the Netherlands, or GreatBritain when it comes to classical colonialism, this is no reason not to discuss theircolonial past. An understanding of northern colonialism must start with Nordicculture's view of nature and the myth of the "first man", writes Stefan Jonsson.

  • 41.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Den sista kärlekshistorien och kriget1998In: Röster om Robert Musil: ABF-seminarium 16 maj 1998, Stockholm: Arbetarnas bildningsförbund , 1998, 7-29 p.Chapter in book (Other academic)
  • 42.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    DEN 'UNGE MANNEN': Recension av Botho Strauss1988In: BLM-BONNIERS LITTERÄRA MAGASIN, ISSN 0005-3198, Vol. 57, no 1, 79-81 p.Article, book review (Other (popular science, discussion, etc.))
  • 43.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Det mångkulturella samhället1997In: Antirasistiskt lexikon / [ed] Lena Larsson, Stockholm: Utbildningsförlaget Brevskolan , 1997, 74-80 p.Chapter in book (Other (popular science, discussion, etc.))
  • 44.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Det pågående kriget2014In: Arena texter 93-13 / [ed] Malena Rydell, Stockholm: Atlas , 2014, 196-216 p.Chapter in book (Other (popular science, discussion, etc.))
  • 45.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Det sjunde klimatet: Kjartan Flogstad1987In: BLM-BONNIERS LITTERARA MAGASIN, ISSN 0005-3198, Vol. 56, no 6, 344-348 p.Article in journal (Other (popular science, discussion, etc.))
  • 46.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Dialog, walka, universalnosc: Uwagi o historycznosci demokracji2015In: Miedzy rozumieniem a porozumieniem: Eseje o demeokracji niekonsensualnej / [ed] Leszek Koczanowicz, Katarzyna Liszka, Rafal Wlodarczyk, Warszawa: Wydawnictwo Naukowe, PWN , 2015, 21-36 p.Chapter in book (Refereed)
    Abstract [en]

    Dialogue and democracy are terms that scatter meaningand breed confusionacross various scholarly disciplines, domains of public discourse, and areas of human action. This is because “dialogue” and “democracy” fulfill different functions and have different significations depending on the context in which they appear and are activated. Needless to say, these terms cannot be confined to political science or political theory in any strict sense. In this chapter I approach them from at least four different points of reference, which will turn out to be closely related.

    First, in a theoretical sense, I will argue that “dialogue” and “democracy” relate to the crucial possibility of articulating notions of universality that do not confirm Western ideologies of universalism. Second, in a more historical sense, I will demonstrate that both terms are central to any historical investigation of collective political actions and the various crowd theories that have been developed within the European social sciences for the purpose of explaining such actions (Jonsson, 2008, 2013). In a third register, the thematic of dialogue and democracy broaches the problem of the relation of aesthetics and politics in a way that helps us rethink the notion of universality as a particular articulation of aesthetics. In a fourth sense, “dialogue” and “democracy” obviously encapsulate and animate the contentious contemporary debate on the possibilities or presumed dangers of cultural diversity and multiculturalism in Western societies, and here I will argue that discussions of democracy and dialogue are therefore of particular relevance for understanding the position of the intellectual in these cultural debates and struggles.

  • 47.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Digaale, världens centrum1996In: Ord och bild, ISSN 0030-4492, E-ISSN 1402-2508, Vol. 105, no 5-6, 42-44 p.Article in journal (Other (popular science, discussion, etc.))
  • 48.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Disclosing the World Order: Decolonial Gestures in the Artistic Work of Pia Arke2013In: Third Text, ISSN 0952-8822, E-ISSN 1475-5297, Vol. 27, no 2, 242-259 p.Article in journal (Refereed)
    Abstract [en]

    This essay discusses the visual artwork of Greenlandic-Danish Pia Arke (1958–2007), and the ”India Cycle” by Marguerite Duras. It suggests that Duras’ and Arke’s respective works constitute global narratives, and that both approach what may be termed ”the essential trait” of contemporary global history. This essential trait is made present through the pertinent figure of a subaltern female subject, occupying a “decolonial position” at the margin of the global order. The essay presents a model through which this figure may be understood and emphasizes the figure’s importance for urgent political and theoretical problems, such as the veil and islamophobia. The essay also discusses Arke’s striking originality, which has not achieved the attention it deserves. Through calculated ambiguity, meticulous research practices and incorporation of oral history, Arke provided a visual record of the construction of the Arctic native and the role of ethnography and photography in colonial conquest.

  • 49.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Discussion: Kanon och kanoner: En e-postdiskussion2007Other (Other (popular science, discussion, etc.))
  • 50.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Dummy (1997–2003)2012In: Tupilakosaurus: An Incomplete(able) Survey of Pia Arke's Artistic Work and Research / [ed] Kuratorisk Aktion, Köpenhamn: Kuratorisk Aktion , 2012, 276-276 p.Chapter in book (Other academic)
    Abstract [da]

    En kortlægning af Pia Arkes samlede værk, praksis og metode. I essays og billeder dokumenteres, hvordan Arke viede sin kunstneriske praksis til at bryde den tavshed, der omgiver de historiske forhold mellem Danmark og Grønland. Dvd-videoen indeholder fire videoværker af Pia Arke.

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