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  • 1. Arke, Pia
    et al.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Scoresbysundshistorier: fotografier, kartor & kolonialism2010 (ed. 1)Book (Other (popular science, discussion, etc.))
  • 2. Arke, Pia
    et al.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Stories from Scoresbysund: Photographs, Colonisation and Mapping2010 (ed. 1)Book (Other academic)
    Abstract [en]

    Copenhagen: Kuratorisk Aktion, 2010. Softcover as issued. 283 pp. Illustrated. Text in English. With texts also in Greenlandic and Danish. New!. Bookseller Inventory # 32221

  • 3.
    Bojanić, Sanja
    et al.
    Academy of Applied Arts, University of Rijeka, Croatia.
    Jonsson, Stefan
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Neergaard, Anders
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Sauer, Birgit
    Political Science, University of Vienna, Austria.
    Challenging cultures of rejection2022In: Patterns of Prejudice, ISSN 0031-322X, E-ISSN 1461-7331, Vol. 56, no 4-5, p. 315-335Article in journal (Refereed)
    Abstract [en]

    In this article, Bojanic, Jonsson, Neergaard and Sauer present a synthetic overview of the five country cases included in the special issue that analyse the emergence of cultures of rejection since 2015. In general, they discuss the conceptual framework of ‘Cultures of Rejection’, elaborated throughout the issue as a more encompassing approach that is sensitive to the values, norms and affects that underlie different or similar patterns of exclusion and rejection in different contexts. These cultures are located in the everyday lives of people. The article, therefore, first identifies contexts, objects of rejection­—often migrants and racialized Others, but also ‘the political’ or state institutions—narratives and components of cultures of rejection that we label reflexivity, affect, nostalgia and moralistic judgement. The contrasting reading of the five cases shows that people struggle for agency under precarious and insecure conditions, and fight against imagined enemies. As Bojanić, Jonsson, Neergaard and Sauer conclude, cultures of rejection mirror ongoing processes of neoliberal dispossession, authoritarization and depolitization that culminate in a wish for agency and resovereignization. Second, and based on this overview, trends in cultures of rejection are detected against different national contexts as well as against common trends of social and economic transformations and crises, such as, for instance, the COVID-19 pandemic. This results, finally, in a discussion of ways of challenging the cultures of rejection towards more democratic and solidaristic societies. One starting point might be the ‘re-embedding’ of the economy in society, that is, a more equal distribution of resources and future perspectives.

  • 4.
    Bolt Rasmussen, Mikkel
    et al.
    University of Copenhagen, Denmark.
    Jonsson, Stefan
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Protestens billeder: Forord2023In: K & K: kultur og klasse : kritik og kulturanalyse, ISSN 0905-6998, E-ISSN 2246-2589, Vol. 51, no 134-135, p. 3-14Article in journal (Refereed)
    Abstract [en]

    Prefatory article that introduces the themes, topics and articles of this special issue on the images of protest.

  • 5.
    Danius, Sara
    et al.
    Södertörns högskola.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Starka tolkningar segrar: Fredric Jameson intervjuas av Sara Danius och Stefan Jonsson1993In: Res publica (Goteborg), ISSN 0282-6062, no 24, p. 19-44Article in journal (Other (popular science, discussion, etc.))
  • 6.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Another Colonialism: Africa in the History of European Integration2014In: Journal of Historical Sociology, ISSN 0952-1909, E-ISSN 1467-6443, Vol. 27, no 3, p. 442-461Article in journal (Refereed)
    Abstract [en]

    Today’s European Union was founded in a 1950s marked by its member

    states’ involvement in numerous colonial conflicts and with the colonial question

    firmly entrenched on the European and international agenda. This notwithstanding,

    there is hardly any scholarly investigations to date that have examined colonialism’s

    bearing on the historical project and process of European integration. In tackling

    this puzzle, the present article proceeds in two steps. First, it corroborates the claim

    that European integration not only is related to the history of colonialism but to no

    little extent determined by it. Second, it introduces a set of factors that explain why

    the relation between the EU and colonialism has been systematically neglected. Here

    the article seeks to identify the operations of a colonial epistemology that has

    facilitated a misrecognition of what postwar European integration was about. As the

    article argues, this epistemology has enabled colonialism’s historical relation to the

    European integration project to remain undetected and has thus also reproduced

    within the present EU precisely those colonial or neo-colonial preconceptions that

    the European partner states, in official discourse and policy, falsely claim that they

    have abandoned.

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  • 7.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Bringing Africa as a 'Dowry to Europe': European Integration and the Eurafrican Project, 1920–19602011In: Interventions: International Journal of Postcolonial Studies, ISSN 1369-801X, E-ISSN 1469-929X, Vol. 13, no 3, p. 443-463Article in journal (Refereed)
    Abstract [en]

    This article examines the history of the ‘Eurafrican project’ as it evolved from the Pan-European movement in the 1920s to its institutionalization in the European Economic Community (EEC) (i.e. today’s EU) in the late 1950s. As shown in the article practically all of the visions, movements and concrete institutional arrangements working towards European integration during this period placed Africa’s incorporation into the European enterprise as a central objective. As so much of the scholarly, political and journalistic accounts at the time testify to, European integration was inextricably bound up with a Eurafrican project. According to the intellectual, political and institutional discourse on Eurafrica – or the fate of Europe’s colonial enterprise – a future European community presupposed the transformation of the strictly national colonial projects into a joint European colonization of Africa. Indeed, there is strong evidence to support that these ideas were instrumental in the actual, diplomatic and political constitution of the EEC, or of Europe as a political subject. The article discusses the conspicuous absence of these matters from scholarship on European integration and its historical origins and trajectory. It also notes that it is equally neglected in postcolonial studies, which should be able to provide the theoretical and historical tools to engage with the complex and instructive issues with which the Eurafrican project and its intimate links to the history of European integration confront today’s scholars.

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  • 8.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Building Eurafrica: Reviving Colonialism through European Integration, 1920-602015In: Echoes of empire: memory, identity and the legacy of imperialism / [ed] Kalypso Nicolaїdis, Berny Sèbe and Gabrielle Maas, London: I.B. Tauris, 2015, , p. 496p. 209-226Chapter in book (Refereed)
    Abstract [en]

    How does our colonial past echo through today's global politics? How have former empire-builders sought vindication or atonement, and formerly colonized states reversal or retribution? This groundbreaking book presents a panoramic view of attitudes to empires past and present, seen not only through the hard politics of international power structures but also through the nuances of memory, historiography and national and minority cultural identities.

    Bringing together leading historians, political scientists and international relations scholars from across the globe, Echoes of Empire emphasizes Europe's colonial legacy while also highlighting the importance of non-European power centres – Ottoman, Russian, Chinese, Japanese – in shaping world politics, then and now. Echoes of Empire bridges the divide between disciplines to trace the global routes travelled by objects, ideas and people, and forms a radically different notion of the term 'empire' itself. This will be an essential companion to courses on international relations and imperial history as well as a fascinating read for anyone interested in Western

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  • 9.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    ‘Demographic Colonialism’: EU-African Migration Management and the Legacy of Eurafrica2012In: Migration, Work and Citizenship in the New Global Order / [ed] Ronaldo Munck, Carl-Ulrik Schierup and Raúl Delgado Wise, London: Routledge , 2012, p. 13-28Chapter in book (Refereed)
    Abstract [en]

    Any consideration of global migration in relation to work and citizenship must necessarily be situated in the context of the Great Recession. A whole historical chapter - that of neoliberalism - has now closed and the future can only be deemed uncertain. Migrant workers were key players during this phase of the global system, supplying cheap and flexible labour inputs when required in the rich countries. Now, with the further sustainability of the neoliberal political and economic world order in question, what will be the role of migration in terms of work patterns and what modalities of political citizenship will develop? While informalization of the relations of production and the precarization of work were once assumed to be the exception, that is no longer the case. As for citizenship this book posits a parallel development of precarious citizenship for migrants, made increasingly vulnerable by the global economic crisis. But we are also in an era of profound social transformation, in the context of which social counter-movements emerge, which may halt the disembedding of the market from social control and its corrosive impact. This book was published as a special issue of Globalizations.

  • 10.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Demographic Colonialism: EU-African Migration Management and the Legacy of Eurafrica2011In: Globalizations, ISSN 1474-7731, E-ISSN 1474-774X, Vol. 8, no 3, p. 261-276Article in journal (Refereed)
    Abstract [en]

    In this article we analyse the current trajectory of EU-African migration policy. Unlike many other scholars, we suggest it must be understood in its historical context. Migration between Europe and Africa has been a European concern at least since the 1920s. At that time, issues of migration were seen in the context of a co-European colonial effort in Africa. Today, migration issues are to be resolved in the framework of a EU-African partnership model built on equality, interdependence and mutual ‘win-win’ dynamics. However, a closer look at the history of Euro-African migration reveals striking parallels between past and present. Throughout the period from the 1920s and onward, the migration policies devised within various frameworks of European integration have been shaped by demographic projections. Presumed demographic ‘imbalances’ (i.e. population surplus or deficit) have been used to justify vastly different migrant regimes. Each time demography has governed European migration policy vis-à-vis Africa, what has first been introduced as a mutual interest has quickly been transformed into a geopolitical relationship, where one partner has channelled migration to its own benefit. We argue that as long as scholars and intellectuals persist in imitating policy-makers’ disregard of European integration’s colonial history, current structural power asymmetries between the EU and Africa will not only remain obscure; we will also fail to recognize the continued, or even increasing, currency of colonial ideology in the EU’s African relations.

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  • 11.
    Hansen, Peo
    et al.
    Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Jonsson, Stefan
    Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    EU Migration Policy Towards Africa: Demographic Logics and Colonial Legacies2015In: Postcolonial Transitions in Europe: Contexts, Practices and Politics / [ed] Sandra Ponzanesi and Gianmaria Colpani, London: Rowman & Littlefield Publishers, 2015, p. 47-67Chapter in book (Refereed)
    Abstract [en]

    The chapter analyzes current EU–African migration policy, but argues that it must be understood in its historical context. Whereas migration today is to be managed in the framework of a EU–African partnership model built on equality and mutual ‘win–win’ dynamics, a closer look at the history of EU–African migration reveals striking parallels between past and present. From the 1920s onward, the migration policies devised within various frameworks of European integration have been shaped by demographic projections. Each time demography has governed European migration policy vis–à–vis Africa, what has first been introduced as a mutual interest has quickly been transformed into a geopolitical relationship, where one partner has channeled migration to its own benefit. It is thus argued that unless scholars start to attend to European integration’s crucial colonial history, current power asymmetries between the ‘partners’ will not only remain obscure, we will also fail to recognize the continued currency of colonial ideology in the EU’s African relations.

  • 12.
    Hansen, Peo
    et al.
    Linköping University, Department of Social and Welfare Studies, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, Department of Social and Welfare Studies, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Eurafrica Incognita: The Colonial Origins of the European Union2017In: History of the Present, ISSN 2159-9785, E-ISSN 2159-9793, Vol. 7, no 1, p. 1-32Article in journal (Refereed)
  • 13.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Eurafrica: The Untold History of European Integration and Colonialism2014Book (Refereed)
    Abstract [en]

    Hansen and Jonsson investigate a topic of central importance to the history of European integration that has been virtually erased from scholarship. The topic once went by the name of Eurafrica and it entailed a shared European management of colonial Africa. Launched by Pan-European movements as a geopolitical idea and vision after World War I, Eurafrica gained political momentum after World War II. With the establishment of the European Coal and Steel Community in 1951 and the European Economic Community (EEC) in 1957, Eurafrica was implemented through the association to the EEC of the colonial domains of the six founding European states, as stipulated in the Treaty of Rome. On the basis of archival and other documentation from 1920 to the 1960s, the authors show that all major movements and institutions working towards European integration placed Africa’s geopolitical and economic incorporation into the European enterprise as a key objective. A final chapter discusses how Africa’s association to the EEC impacted on the process of decolonization and shaped postcolonial Africa, and how the ‘Eurafrican legacy’ still affects the EU’s foreign relations. The authors also explain why the link between European integration and colonialism is neglected in EU studies and histories of colonialism, and they develop new theoretical perspectives on European integration in the context of global history. Signalling a paradigm shift in debates and research on the EU, Africa and colonialism, Eurafrica presents an entire vista of both new questions that need to be answered and old answers to be questioned.

  • 14.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    'Eurafrika'2010In: Invandrare & Minoriteter, ISSN 1404-6857, no 3, p. 5-10Article in journal (Other (popular science, discussion, etc.))
  • 15.
    Hansen, Peo
    et al.
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Jonsson, Stefan
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    "Eurafrika: Die Geschichte der europäischen Integration als 'Entkolonialisierungskompromiss'"2020In: ARCH+: Zeitscxhrift für Architektur und Urbanismus, ISSN 0587-3452, no 239, p. 16-23Article in journal (Refereed)
    Abstract [de]

    Die Europäische Wirtschaftsgemeinschaft (EWG), die Vorläufer organisation der Europäischen Union, wurde im selben Jahr gegründet, in dem Ghana seine Unabhängigkeit verkündete – als erster zuvor kolonisierter Staat in Afrika südlich der Sahara. Beide Ereignisse fanden sogar im selben Monat statt, im März 1957. In der offiziellen und halboffiziellen Geschichte der EU werden sie gerne in Zusammenhang gebracht. Gemäß der gängigen Erzählung waren beide Ereignisse Manifestationen der neuen Weltordnung, wie sie sich in den Jahrzehnten nach dem Zweiten Weltkrieg entwickelte: Dem zufolge hätten die westeuropäischen Staaten ihre Ansprüche auf imperiale Dominanz aus freien Stücken begraben. Sie hätten nach innerkontinentaler Kooperation gesucht und ihre nationalen Rivalitäten beigelegt, welche in zwei Weltkriege gemündet waren, um ihre nach dem Krieg am Boden liegenden Gesellschaften und Volkswirtschaften wieder aufzubauen. Dazu hätten sie ihre nationalen Ressourcen miteinander koordiniert und die Mobilität von Waren, Geld und Arbeit innerhalb der Gemeinschaft gesteigert.

  • 16.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Eurafrika: EU:s koloniala rötter2015Book (Other academic)
    Abstract [sv]

    EU presenteras ofta som ett fredsprojekt. Men bakom fasaden döljer sig en helt annan historia.

    För politiker, opinionsbildare och organisationer som från mellankrigstiden och framåt arbetade för europeisk integration stod Afrika i centrum för intresset. Exploateringen av kolonierna krävde samarbete och gemensamma investeringar. Målet var ett tredje block - Eurafrika - som skulle säkra Europas geopolitiska ställning mot de bägge supermakterna.Europas enande skulle alltså börja i Afrika.

    Eurafrika är en bok som redan väckt internationell uppmärksamhet. Den gör upp med myten om EU som fredsprojekt och konstaterar att dagens EU knappast hade existerat om det inte från början utformats som en eurafrikansk gemenskap.

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  • 17.
    Hansen, Peo
    et al.
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Jonsson, Stefan
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Eurafrika: kolonialismen och den europeiska integrationens ursprung2018In: Rum för eftertanke: en antologi om att utmana det invanda / [ed] Mio Lindman, Jonas Ahlskog, Åbo: Folkets Bildningsförbund , 2018, p. 80-101Chapter in book (Other academic)
  • 18.
    Hansen, Peo
    et al.
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Jonsson, Stefan
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Eurafrique: Aux origines coloniales de l'Union Européenne2022 (ed. 1)Book (Other academic)
    Abstract [fr]

    Alors que l’Europe, jadis triomphante, se trouve ravagée, appauvrie et divisée au sortir de la Première Guerre mondiale, un concept prometteur se diffuse dans les milieux dirigeants et intellectuels du Vieux Continent : l’Eurafrique !Faire du continent africain le ferment de l’unité européenne : tel est le projet de Richard Coudenhove-Kalergi, chantre du mouvement paneuropéen, et de nombre de ses contemporains dans l’entre-deux-guerres. Le salut de l’Europe, affirment-ils, repose sur sa capacité à exploiter en commun les richesses des colonies africaines. Rivalisant avec la puissance montante des continents américain et asiatique, l’Eurafrique deviendra ainsi le pôle dominant de la géopolitique mondiale.Le projet eurafricain, un temps caressé par les régimes fascistes, renaît de ses cendres après 1945 et inspire les « fondateurs » de l’Europe : Jean Monnet, Robert Schuman, Paul Henri Spaak, Konrad Adenauer. La France, principale puissance coloniale d’Europe continentale, joue alors un rôle essentiel. Malmené en Indochine puis en Algérie, Paris s’accroche à ses possessions africaines et fait de leur inclusion dans le marché commun européen une condition sine qua nonà sa participation à la construction européenne.C’est ce dossier qu’ouvrent Peo Hansen et Stefan Jonsson. Proposant une analyse inédite des négociations qui aboutiront à la signature du traité de Rome en 1957, ils dévoilent un pan méconnu de l’histoire de l’Union européenne : ses origines coloniales.

  • 19.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    'Europas plantage: Afrikas plats i EU:s historia'2015In: K & K: kultur og klasse : kritik og kulturanalyse, ISSN 0905-6998, E-ISSN 2246-2589, Vol. 43, no 119, p. 55-74Article in journal (Refereed)
    Abstract [en]

    This essay describes the history of the Eurafrican project as it evolved from the Pan-European movement in the 1920s to its institutionalization in the European Economic Community (i.e. today’s EU) in the late 1950s. By way of conclusion, the article also discusses how this history affects current relations between Africa and the EU. As shown in the article practically all of the visions, movements and concrete institutional arrangements working towards European integration during this period placed Africa’s incorporation into the European enterprise as a central objective. European integration, it is argued, was thus inextricably bound up with a Eurafrican project. According to the geopolitical discourse on Eurafrica that became politically operative in the aftermath of World War II, a future European community presupposed the transformation of the strictly national colonial projects into a joint European colonization of Africa. Indeed, there is strong evidence to support that these ideas were instrumental in the actual, diplomatic and political constitution of the EU, or of Europe as a political subject. As the article shows, the history of Eurafrica, which is largely ignored in scholarship on the EU as well as in colonial studies, cannot be understood within a “continentalist” framework, but prompts a reconceptualization of the historical relation Africa and Europe.

  • 20.
    Hansen, Peo
    et al.
    Linköping University, Department of Social and Welfare Studies, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Jonsson, Stefan
    Linköping University, Department of Social and Welfare Studies, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    "Europe will be your revenge": Euroafrica and the colonial history of the European Union2018In: Europa neu denken. Band 5: Brücken bauen zwischen Nationen und Kulturen in eine neue Welt / [ed] Ilse Fischer, Johannes Hahn, Salzburg: Verlag Anton Pustet , 2018, Vol. Sidorna 55-67, p. 55-67Chapter in book (Other academic)
  • 21.
    Hansen, Peo
    et al.
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Jonsson, Stefan
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    European Integration as a Colonial Project2022In: Migration and State Formation After Colonialism / [ed] Sadia Hassanen; Charles Westin, Trenton, New Jersey: The Red Sea Press Inc., 2022, p. 23-54Chapter in book (Other academic)
  • 22.
    Hansen, Peo
    et al.
    Linköping University, Department of Social and Welfare Studies, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, Department of Social and Welfare Studies, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    European Integration as a Colonial Project2018In: Routledge Handbook of Postcolonial Politics / [ed] Olivia U. Rutazibwa and Robbie Shilliam, London: Routledge, 2018, 1, p. 32-47Chapter in book (Refereed)
    Abstract [en]

    For a long time, studies of colonialism and imperialism focused primarily on once colonised societies where the traces and consequences of colonialism lay immediately open to anyone’s experience. In recent decades, and much due to postcolonial scholarship, which has disclosed that colonising societies were just as much influenced by colonialism as the colonised ones, there has also emerged an impressive body of research that traces colonialism’s influence on the national cultures and histories of a number of European states, and not just those that had explicit colonial ambitions. This research testifies to the fact that colonialism lingers on as a touchy and salient issue in national imaginaries and cultural identities, as well as in national high politics. Meanwhile, the urgency of a series of contemporary developments and projects should challenge research also to go beyond the methodological nationalism or, better, methodological colonial statism often inherent in such studies.In this chapter we attend to the ‘the European project’, or more specifically the project of European integration. Challenging received ideas in scholarship, we suggest a new point of departure for the analysis of the relation between Europe and Africa in the interwar and postwar eras. By demonstrating that the early European integration that culminated in the Treaty of Rome in 1957 in fact was a colonial enterprise that incorporated all the member states’ colonies within its institutional framework, we also point to the crucial implications that this has had for postcolonial relations between what is today the European Union and the former colonies in Africa.In reconceiving historical European integration as a colonial project, we also discuss the implications of this for contemporary conceptions of European integration. Provided that European integration in the postwar period to a large extent revolved around matters of trade, the EEC being a ‘customs union’, our intuition should tell us that such a project ought to have been deeply concerned with colonial affairs, particularly because the future of the French empire and its trading bloc seemed to hinge on France’s ability to preserve and consolidate its colonial economy. It should be equally safe to assume that the general political and geopolitical situation of the latter part of the 1940s and the 1950s, so profoundly marked by colonial crises and colonial wars, should have left a strong imprint on the various initiatives to bolster postwar Western European cooperation. To imagine that these circumstances did not affect European integration would be as counterintuitive as to imagine European integration to have been unaffected by the Cold War. Yet, this is how things are portrayed in just about all of today’s standard histories of European integration (see further Hansen and Jonsson 2014a). As a third and final task, then, the chapter seeks to clarify this puzzle and lacuna, focusing, inter alia, on the need to rethink the concepts and remodel the interpretive frames within which the history of European integration traditionally has been understood and explained.

  • 23.
    Hansen, Peo
    et al.
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Imperial Origins of European Integration and the Case of Eurafrica: A Reply to Gary Marks' 'Europe and Its Empires'2012In: Journal of Common Market Studies, ISSN 0021-9886, E-ISSN 1468-5965, Vol. 50, no 6, p. 1028-1041Article in journal (Refereed)
    Abstract [en]

    This article offers a critique of Gary Marks’ recent article in JCMS, entitled ‘Europe and Its Empires: From Rome to the European Union’. Although it sympathizes with Marks’ invocation of empire as a key theoretical concept and historical category in the study of European integration, it fundamentally disagrees with his ‘continentalist’ operationalization. Marks chooses to discuss the nexus of empire and European integration exclusively with reference to historical processes of imperial expansion and community formation occurring on the western European landmass. Since this methodology leaves out Europe’s maritime colonial empires, it cannot account for the mutually conditioning relations between the intra- and extra-European imperial processes. Consequently, Marks also fails to register colonialism’s decisive bearing on postwar European integration, and thus the fact that the scale of the original EEC was not delimited by the European landmass, but corresponded to the geopolitical constellation that at the time was called Eurafrica

  • 24.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    1ST BOOKS BY NEW SWEDISH PROSE WRITERS1987In: BLM-BONNIERS LITTERARA MAGASIN, ISSN 0005-3198, Vol. 56, no 1, p. 35-40Article in journal (Other (popular science, discussion, etc.))
  • 25.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    5 saker konsten vet om demokratin2019In: Dagens Nyheter, ISSN 1101-2447, no 5/1, p. 8-9Article in journal (Other (popular science, discussion, etc.))
    Abstract [sv]

    I konstverket bryts en estetiskt gestaltad erfarenhet mot det system - politiskt, religiöst, socialt, ekonomiskt - som begränsar denna erfarenhet. Oavsett vilken människa det gäller, oavsett vilket system som står emot henne, och oavsett vem som går segrande ur sammanstötningen (dess värre är det oftast systemet), så förmår konstverket att ur situationen utvinna alternativa möjligheter, som förmedlas till nuet och till kommande generationer. Konstens demokratiska dimension består i förmågan att med det estetiska blåsa liv i den politiska fantasin, och därmed stå emot fascismen. Den övar läsaren i att möta världen och medmänniskorna som ett fritt subjekt med ansvar för sina handlingar, och visar att mötet rymmer ett löfte om gemensam lycka.

  • 26.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    A Brief History of the Masses: Three Revolutions2008Book (Refereed)
    Abstract [en]

    Stefan Jonsson uses three monumental works of art to build a provocative history of popular revolt: Jacques-Louis David's The Tennis Court Oath (1791), James Ensor's Christ's Entry into Brussels in 1889 (1888), and Alfredo Jaar's They Loved It So Much, the Revolution (1989). Addressing, respectively, the French Revolution of 1789, Belgium's proletarian messianism in the 1880s, and the worldwide rebellions and revolutions of 1968, these canonical images not only depict an alternative view of history but offer a new understanding of the relationship between art and politics and the revolutionary nature of true democracy.

    Drawing on examples from literature, politics, philosophy, and other works of art, Jonsson carefully constructs his portrait, revealing surprising parallels between the political representation of "the people" in government and their aesthetic representation in painting. Both essentially "frame" the people, Jonsson argues, defining them as elites or masses, responsible citizens or angry mobs. Yet in the aesthetic fantasies of David, Ensor, and Jaar, Jonsson finds a different understanding of democracy-one in which human collectives break the frame and enter the picture.

    Connecting the achievements and failures of past revolutions to current political issues, Jonsson then situates our present moment in a long historical drama of popular unrest, making his book both a cultural history and a contemporary discussion about the fate of democracy in our globalized world.

  • 27.
    Jonsson, Stefan
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    A society which is not: Political emergence and migrant agency2020In: Current Sociology, ISSN 0011-3921, E-ISSN 1461-7064, Vol. 68, no 2, p. 204-222Article in journal (Refereed)
    Abstract [en]

    This essay represents an effort to rethink the relationship between political emergence and migrant agency. This undertaking has a theoretical motivation. Mainstream human and social sciences seem to be at an impasse because of their structural inability to interpret and explain systemic crises and contradictions. While this is a topic far too complex to be dealt with in a brief essay, the following pages will explore three expressions of this impasse. First, the social sciences often analyse migration without acknowledging its profound political implications. Second, European history and sociology rarely recognize histories of imperial dominance and anticolonial resistance as intrinsic to European history and society. Third, mainstream social and political theories often ignore the structural significance of collective protests and resistance movements for the realization of democracy. The article frames the analysis of these problems via two different theoretical contexts in which we can observe ongoing conceptual or methodological shifts or ‘turns’ that respond to the said impasse. In studies of democracy and citizenship there has thus been a clear turn toward ‘borders’. In migration studies, there is a corresponding turn toward ‘agency’. By analysing the interconnections between these theoretical contexts the article suggests ways of resolving the three problems at hand. It starts by examining the first one, or the inability to acknowledge the profound political implications of migration. This discussion will then offer an approach to the other two, concerning the legacies of colonialism and the significance of political agency and protest.

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  • 28.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    A Story with Many Ends: Narratological Observations2009In: Robert Musil's 'The Man Without Qualities: A Critical Study / [ed] Philip Payne, Philadelphia: Chelsea House Publishers , 2009, p. 147-176Chapter in book (Refereed)
  • 29.
    Jonsson, Stefan
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Aesthetic Forms of the Political: Populist Ornaments, Cultures of Rejection, Democratic Assemblies2023In: Populism and The People in Contemporary Critical Thought: Politics, Philosophy, and Aesthetics / [ed] Alexander Stagnell, David Payne, Gustav Strandberg, London: Bloomsbury Academic, 2023, p. 160-175Chapter in book (Refereed)
    Abstract [en]

    Can collective democratic protest and rightwing authoritarianism and populism be distinguished as interdependent movements of political emergence, i.e. movements emerging outside democratic institutions and portending profound reorganizations of political order, but not yet fully recognizable as political entities as they own weak political representation? This essay argues that contemporary social sciences are often unable to comprehend or register political emergence, whereas, by contrast, contemporary art, art activism, literature and film – from the postcolonial novel and arts biennales to banlieue rap music and street actions for refugees – have in recent years produced profound insights into the nature of collective mobilizations and protests of all kinds. We thus observe that there exist parallel paths for intellectual inquiry into the same urgent issues of collective protest and populism. But we also observe a lack of methodological rapport and dialogue. Against this background, I argue that we stand to gain from an effort to study collective democratic protest and populist authoritarianism as converging issues with far-reaching implications for democratic society, and that we undertake such research by conjoining social scientific research and aesthetic analysis. To substantiate this claim, the essay turns to two cases of political emergence from the 1930s, in which we find mirrored our current condition, as well as the contrast between populist aesthetics and democratic aesthetics. 

  • 30.
    Jonsson, Stefan
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Aesthetic Knowledge of Social Transformations: Migrant Agency and Political Emergence in the Artwork2020In: The Large Glass. Journal of Contemporary Art, Culture and Theory, ISSN 1409-5823, no 29-30, p. 10-17Article in journal (Refereed)
    Abstract [en]

    To say that migration entails new forms of political emergence amounts to the proposition that migration today constitutes a ‘hypothesis’ of a coming society, where sovereignty does not translate into exclusion. Over the past two-three decades, the human sciences, helped by art and literature, have begun to explore this hypothesis. This is the context of several recent interrogations by artistic practices and aesthetic works of notions such as citizenship, borders, sovereignty, statehood and community. In this context, we can recognize migration, including the colonial legacies from which it derives and the agency that it exercises, as a political process constitutive of our future. At the core of such analyses is the process whereby the aesthetic presentation transforms political negativity, and objective historical constraints, into agency, a site of becoming.

  • 31.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Afrika sover inte2011In: Svartvitt, ISSN 0284-7191, Vol. 17, no 1, p. 4-6Article in journal (Other (popular science, discussion, etc.))
  • 32.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    After Individuality: Freud’s Mass Psychology and Weimar Politics2013In: New German critique, ISSN 0094-033X, E-ISSN 1558-1462, Vol. 40, no 2, p. 53-75Article in journal (Refereed)
    Abstract [en]

    This essay discusses Sigmund Freud’s Mass Psychology and the Analysis of the ’I’ (1921), within its historical, intellectual and political context. Freud’s argument, that masses are produced through processes of identification with authoritarian leadership, opens a new chapter in the history of crowd psychology. The essay asks how it is that Freud’s mass theory has been interpreted both as a theory of the psyche and as theory of society, and, as for the latter alternative, both as a theory of fascism and as a theory of social cohesion in general. Or: how come Freud’s definition of the mass serves both as a definition of totalitarian rule, the proto-fascist order of the primal father, and as a definition of society, held together by libidinal ties that Freud associated with Eros? Dissolving this apparent paradox, the essay shows that, for Freud, the mass occupies the same position as the unconscious. Being beyond any means of representation and language, the mass, like the unconscious, is for Freud society in its ”zero-degree” or ”raw” state, before being socially divided and politically organized. No wonder that such a theory would emerge in a historical situation like the Weimar period, when social divisions were contested and political institutions weak or defunct. 

  • 33.
    Jonsson, Stefan
    Linköping University, Department of Social and Welfare Studies, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    An Aesthetic Education of Social Theory: Some Comments on Robin Wagner-Pacifici’s What is an Event?2018In: Distinktion Scandinavian Journal of Social Theory, ISSN 1600-910X, E-ISSN 2159-9149, Vol. 19, no 1, p. 98-105Article in journal (Refereed)
    Abstract [en]

    An essay on Robin Wagner-Pacifici's 'What Is and Event?' (2017). The essay argues that Wagner-Pacifici's book offers a platform from which it again becomes possible to rethink the relationship between system and transformation, and that this is precisely what the human and social sciences need if they are to retain their ability to critically interpret the dense fabric of late capitalist society and culture – a society of the spectacle if there ever was one, a world from heel to head made up by events. The essay assess Wagner-Pacifici's analytical apparatus of political semiosis, and it shows that aesthetics, and literary and visual interpretation, to a large extent explains why Wagner-Pacifici can make a tremendous contribution to a theory of political emergence. Finally, the essay argues that aesthetic theory offers an intersection where social theory and the theory of history may begin a new conversation about human agency, social change and historical experie

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  • 34.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Andra platser: En essä om kulturell identitet1995Book (Other academic)
  • 35.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Andrea Geyer: Art Exhibit Review2006In: Artforum International, ISSN 1086-7058, Vol. 44, no 8, p. 262-262Article in journal (Other (popular science, discussion, etc.))
  • 36.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Apans bildningsresa: Europeiska bildningsidéer och postkolonial teori2011In: Att bilda ett samhälle: Texter kring mångkultur och folkbildning / [ed] Stellan Boozon, Lisbeth Eriksson, Anita Lundin och Alvar Svensson, Föreningen för folkbildningsforskning , 2011, p. 146-Chapter in book (Other academic)
    Abstract [sv]

    Den etniska mångfalden i Sverige beskrivs oftast som värdefull och berikande. Samtidigt ställs samhället i detta sammanhang inför en rad utmaningar inte minst inom utbildningens och folkbildningens område. Folkbildningen såväl som andra institutioner i samhället har ett uppdrag att verka för ett integrerat samhälle. I en situation där individer och grupper riskerar att hamna utanför möjligheten att påverka sina egna villkor och samhällets utveckling är folkbildningen av central betydelse inte minst vad gäller möjlighet till insikt och förståelse. Folkbildning som mobiliserande kraft för grupper som står vid sidan om blir en angelägen uppgift.Föreningen för folkbildningsforskning har som en av sina bärande verksamhetsformer att arrangera seminarier kring ämnen och teman av relevans för forskning om och verksamhet inom folkbildningen och med deltagande från såväl forskning som verksamhetsfältet. Vi har därför sett det som en uppgift att bidra till fortsatt kunskapsspridning och diskussion inom det område som rör mångfald och integration. Skriften utgör en tillbakablickande sammanfattning, fördjupning och utveckling av innehållet i en serie om tre årligen återkommande tvådagarsseminarier kring mångkultur och folkbildning med medverkan och deltagande av såväl forskare och folkbildningsverksamma.

  • 37.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Apans bildningsresa: Europeiska bildningsidéer och postkolonial teori2007In: Bildningens förvandlingar / [ed] Bernt Gustavsson, Göteborg: Daidalos, 2007, p. 287-310Chapter in book (Refereed)
    Abstract [sv]

    Bildning förknippas både med en process och ett mål. Betoningen kan ligga på processen, att man »bildas», eller på målet, det resultat som ska uppnås. Både bildningstankens historia och dagens bildningsdiskussion pendlar mellan betoning av den ena eller andra sidan. Ibland betonas processen, det fria sökandet, självbildningen, andra gånger målet, tillägnelsen av ett bildningsstoff, ett kulturarv. Målet kan emellertid också uppfattas mindre substantiellt, inte som tillägnelsen av ett givet stoff, utan som utvecklingen av personlig myndighet eller autonomi. Individens väg till autonomi går emellertid alltid via inväxandet i en språklig och kulturell gemenskap och både den historiska och den aktuella bildningsdiskussionen handlar i hög grad om förhållandet mellan individ och gemenskap ? och inte minst om vad som konstituerar en gemenskap. Är det den lokala kulturen, hembygden, religionen, nationen eller större gemenskaper, såsom »mänskligheten» i stort?Mot bakgrund av bildningstankens historia utforskar denna bok bildningens aktuella innebörder: Vad betyder bildning i masskulturens och informationssamhällets tid? Hur ska bildning tänkas i ett flerkulturellt samhälle och i en globaliserad värld? Vilket är förhållandet mellan form och innehåll, mellan bildning som reflektion och som tillägnelse av vissa kunskaper? Hur kan bildningsidén omsättas i pedagogisk praxis, vad betyder den för skolans verksamhet och för den högre utbildningen?

  • 38.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    At fortælle for at leve: Lennart Hagerfors, Triumfen1995In: Standart, ISSN 1602-2246, Vol. 9, no 1, p. 36-36Article, book review (Other (popular science, discussion, etc.))
  • 39.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Atlantropa: Le rêve fou d'un architecte visionnaire2008In: L'Atlas des Atlas: le monde vu d'ailleurs en 200 cartes / [ed] Christine Chaumeau and Philippe Thureau-Dangin, Paris: Arthaud , 2008, 1, p. 170-173Chapter in book (Other academic)
    Abstract [fr]

    Elaborée entre les deux huerres, le projet d'Herman Sörgel consistait à fermer la Méditerranée et à faire baisser le niveau pour gagner de nouvelles terres, afin de satisfaire l'expansionnisme européen.

  • 40.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    “Att färdas under dödens tecken.": Recension av Patricia Lorenzoni, Att färdas under dödens tecken: Frazer, imperiet och den försvinnande vilden. Institutionen för idéhistoria och vetenskapsteori, Göteborgs universitet 20072007In: Lychnos, ISSN 0076-1648, p. 290-296Article in journal (Refereed)
  • 41.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Az északi identitás megkonstruálása: Az elso ember2009In: Magyar Lettre Internationale, ISSN 0866-692X, no 75, p. 10-13Article in journal (Other academic)
  • 42.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Bad Patriots: Universality, Aesthetics, and the Historicity of Democracy2015In: Democracy in Dialogue, Dialogue in Democracy: The Politics of Dialogue in Theory and Practice / [ed] Katarzyna Jezierska and Leszek Koczanowicz, London: Ashgate, 2015, p. 121-138Chapter in book (Refereed)
    Abstract [en]

    Stefan Jonsson argues that democracy and dialogue are interrelatedterms that take on different meanings with the shift of context. Hence, he choosesto use them as “processual forms of thought and action” helpful in casting light onthe discussion of non-Western notions of universalism, collective political action,and issues of multiculturalism in Western societies. He also brings to the forethe question of democratic and dialogic subjects as subjects “without qualities,”potentially open to multiplicity and otherness. This normative idea, he argues, isreadily found in aesthetic representations.

  • 43.
    Jonsson, Stefan
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Bilden från Vita huset uttrycker en helvärldsordning2020In: Dagens Nyheter, ISSN 1101-2447, no 15 mars, p. 16-18Article in journal (Other (popular science, discussion, etc.))
    Abstract [sv]

    I den berömda bilden från The Situation Room 2011 finns en maximal spänning mellan vad som visas och vad som döljs. Är det upplysta politiker eller iskalla bödlar vi ser på bilden från Vita huset? Stefan Jonsson om fotografiet som vapen. soldater som står vakt utanför bygganden. ”Bäst att ni går hem. Det pågår en säkerhetsövning”, säger den civilklädde Ahmed på perfekt pashto.Strax därpå hörs en av soldaterna över radion: ”För Gud och fosterland – Geronimo, Geronimo, Geronimo.” (For God and Country – Geronimo, Geronimo, Geronimo.) Han gör ett kort uppehåll och tillfogar: ”Geronimo E. K. I. A.” (Enemy Killed In Action).”Vi fick honom”, säger president Obama när han hör signalen. ”We got him.”Du stirrar. Du stirrar på några välklädda människor i en trång kontorslokal vilka i sin tur stirrar på en bildskärm. Bortsett från förberedda kommunikéer är fotografiet, som är taget av Vita husets officiella fotograf Pete Souza och har fått titeln The Situation Room, alltjämt den enda dokumentation som offentliggjorts från Operation Neptunspjut. I detta enda fotografi finns en maximal spänning -”Vi fick honom” säger president Obama när han hör signalen:”We got him.”

  • 44.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences.
    Billedernes genopstandelse: En personlig betragtning over Pia Arke2021In: Pia Arke: Drøm og fortrængning / [ed] Laerke Rydal Jørgensen & Anders Kold, Humlebaek: Louisiana Museum of Modern Art , 2021, 1, p. 9-20Chapter in book (Other (popular science, discussion, etc.))
  • 45.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Billy Phelans största spel: Recension av William Kennedy1985In: BLM-BONNIERS LITTERARA MAGASIN, ISSN 0005-3198, Vol. 54, no 6, p. 457-459Article, book review (Other (popular science, discussion, etc.))
  • 46.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Blindhet över partigränserna2007In: Dagens Nyheter, ISSN 1101-2447, Vol. 2007, no 20070528, p. 64-65Article in journal (Other (popular science, discussion, etc.))
    Abstract [sv]

    I samma stund som invandrarna erövrade rätten att formulera integrationsproblemet bestämde sig landets opinionsbildande klass för att problemet inte existerar, skriver Stefan Jonsson i sin andra och avslutande artikel om svensk integrationsforskning.

  • 47.
    Jonsson, Stefan
    Linköping University, Department of Culture and Society, Division of Migration, Ethnicity and Society (REMESO). Linköping University, Faculty of Arts and Sciences. Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society.
    Book Review; Early Access: Moving images: mediating migration as crisis2021In: Ethnic and Racial Studies, ISSN 0141-9870, E-ISSN 1466-4356Article, book review (Other academic)
    Abstract [en]

    n/a

  • 48.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Citizen of Kakania: Review of Karl Corino’s “Robert Musil: Eine Biographie.”2004In: New Left Review, ISSN 0028-6060, no 27, p. 131-142Article, book review (Refereed)
  • 49.
    Jonsson, Stefan
    Linköping University, Department of Social and Welfare Studies, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Faculty of Arts and Sciences.
    Clashing internationalisms: east European narratives of west European integration2016In: Europe faces Europe: narratives from its eastern half / [ed] Johan Fornäs, Bristol: Intellect Ltd., 2016Chapter in book (Refereed)
    Abstract [en]

    This chapter analyzes how West European integration was viewed in communist Eastern Europe at the time of the foundation of the EU. Throughout the period from the Schuman declaration and the creation of the European Coal and Steel Community in 1951 to the Treaty of Rome and the establishment of the European Economic Community in 1957, Moscow, Berlin, Prague, Budapest, and Warsaw reacted, in part by criticizing the West European integration project as a continuation of Europe’s imperial and capitalist past, in part by projecting ideas for a wholly different European and global integration project. While this debate was patterned on the cold war logic and the clash between capitalist and communist ideologies, it also contained a profound – and lasting – dispute regarding Europe’s geopolitical position and role, especially in relation to its African colonies. After the fall of the communist East, this dispute was apparently settled to the West’s favor, and it was then forgotten. Yet, varieties of the same dispute today reappear as the EU seeks to develop a foreign policy and global mission for the twenty-first century. By using sources mainly from the Soviet Union and the German Democratic Republic that have so far been largely neglected in scholarship, the chapter evinces a East-European narrative about Europe’s calling and destiny that merits particular attention in today’s emerging pluricentric world order.

  • 50.
    Jonsson, Stefan
    Linköping University, REMESO - Institute for Research on Migration, Ethnicity and Society. Linköping University, Department of Social and Welfare Studies. Linköping University, Faculty of Arts and Sciences.
    Crowds and Democracy: The Idea and Image of the Masses from Revolution to Fascism2013Book (Refereed)
    Abstract [en]

    Between 1918 and 1933, the masses became a decisive preoccupation of European culture, fueling modernist movements in art, literature, architecture, theater, and cinema, as well as the rise of communism and fascism and experiments in radical democracy. Spanning aesthetics, cultural studies, intellectual history, and political theory, this volume unpacks the significance of the shadow agent known as "the mass" during a critical period in European history. It follows its evolution into the preferred conceptual tool for social scientists, the ideal slogan for politicians, and the chosen image for artists and writers trying to capture a society in flux and a people in upheaval. This volume is the second installment in Stefan Jonsson's epic study of the crowd and the mass in modern Europe, building on his work in  A Brief History of the Masses, which focused on monumental artworks produced in 1789, 1889, and 1989.

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