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  • 1.
    Colebrook, Claire
    et al.
    Pennsylvania State University, USA.
    Weinstein, JamiLinköping University, The Tema Institute, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Deleuze and gender2008Collection (editor) (Other academic)
  • 2.
    Colebrook, Claire
    et al.
    College of the Liberal Arts, The Pennsylvania State University, USA.
    Weinstein, Jami
    Linköping University, Department of Thematic Studies, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Preface: Postscript on the Posthuman2017In: Posthumous Life: Theorizing Beyond the Posthuman / [ed] Jami Weinstein and Claire Colebrook, New York: Columbia University Press, 2017, 1, p. ix-xxixChapter in book (Other academic)
  • 3.
    Hayward, Eva
    et al.
    University of Arizona, USA.
    Weinstein, Jami
    Linköping University, The Tema Institute, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Introduction: Tranimalities in the Age of Trans* Life2015In: Transgender Studies Quarterly Journal, ISSN 2328-9252, Vol. 2, no 2, p. 195-208Article in journal (Refereed)
    Abstract [en]

    This introduction puts into conversation two seemingly divergent analytics: transgender studies and animal studies. It asks: How does the prefixial nature of trans—across, into, and through: a prepositional force—further transfigure the “animal turn”? If the animal turn has recharged inquiry into difference and ethics, what happens to these magnetic pulls when they are transformed, transacted, or transduced by trans studies? Taking as a central logic that transgender subjects have never been fully human—consider how the indeterminate pronoun “it” has been used to name transgenders—the introduction posits how a trans heuristic allows us to better understand the limits of “the human” as a biopolitical tool for privileging a few so as to de-, in-, nonhumanize the many. Trans exposes what is at stake in these prefixial maneuvers, what is materialized and dematerialized, what is made livable and unlivable, killable and un-killable.

  • 4. Muñoz, José Esteban
    et al.
    Haritaworn, Jinthana
    Hird, Myra
    Jackson, Zakiyyah Iman
    Puar, Jasbir K.
    Joy, Eileen
    McMillan, Uri
    Stryker, Susan
    TallBear, Kim
    Weinstein, Jami
    Linköping University, Department of Thematic Studies, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Halberstam, Jack
    Theorizing Queer Inhumanisms2015In: GLQ - A Journal of Lesbian and Gay Studies, ISSN 1064-2684, E-ISSN 1527-9375, Vol. 21, no 2-3, p. 209-248Article in journal (Refereed)
  • 5.
    Weinstein, Jami
    University of Utrecht, The Netherlands.
    A Requiem to Sexual Difference: A Response to Luciana Parisi’s ‘Event and Evolution.’2010In: The Southern Journal of Philosophy, ISSN 0038-4283, E-ISSN 2041-6962, Vol. 48, no s1, p. 165-187Article in journal (Refereed)
    Abstract [en]

    Aside from constructing a compelling case for how rereading evolution from a neomaterialist and radical empiricist perspective undermines an enduring binary of sexual difference, Luciana Parisi underscores a tension in the work of Elizabeth Grosz, known both for her novel, feminist, neomaterialist study of Darwinian evolution and her staunch support of sexual difference. Parisi contends, and I suspect Grosz herself is keenly aware, that there is a paradox in holding these views simultaneously. Thus, this paper will not only expand upon Parisi's argument for preaccelerated, unbounded, creative, inhuman, neomaterialist, and radical empirical accounts of matter and sex but also propose a reading of Grosz's work that could potentially wrest her from the perceived paradox. I call this the “theory sex” reading, which can be characterized as a metatheoretical difference materially embodied in the unbridgeable gap between Grosz's two theoretical stances. Theory sex is not an ontology but a concept in line with a Deleuzo–Guattarian understanding of the philosopher's mode of living with chaos. Theory sex produces vibrations and dissonance, which reproduce or chart lines of flight toward theories like Parisi's. These vibrations compose the requiem both honoring and retaining the virtual legacy of sexual difference into the future.

  • 6.
    Weinstein, Jami
    Linköping University, Department of Thematic Studies, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Dokusåpan: det sociala livet som ett laboratorieexperiment2011In: Fenomenologi, teknik och medialitet / [ed] Leif Dahlberg and Hans Ruin, Stockholm: Södertörns Högskola , 2011, p. 185-213Chapter in book (Other academic)
    Abstract [sv]

    I uppsatsen "Frågan om tekniken" från 1952 utvecklade Heidegger tanken om hur tekniken i moderniteten omstöpt hela vårt erfarenhets- och handlingsrum. Inom det mångförgrenade fältet teknikens filosofi har den kommit att spela en central och omstridd roll. Den fenomenologiska teknikanalysen har samtidigt kritiserats för att den inte beaktar teknikens samhälleliga funktion och för att den är oförmögen att tänka medialiseringens verklighet. I en serie nyskrivna uppsatser av ledande internationella och svenska forskare inom teknikens filosofi, diskuteras det fenomenologiska arvet, från Husserl över Heidegger till Derrida och Stiegler, med särskild tonvikt på Heidegger. Här upprättas nya linjer mellan kritisk teori, dekonstruktion, fenomenologi och medieteori, som sammantaget ger en unik ingång till samtida teknikfilosofi.

  • 7.
    Weinstein, Jami
    Linköping University, The Tema Institute, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Introduction Part II: The Logic of Sexual Difference2008In: Deleuze Studies, ISSN 1750-2241, E-ISSN 1755-1684, Vol. 2, p. 20-33Article in journal (Refereed)
  • 8.
    Weinstein, Jami
    Linköping University, The Tema Institute, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Posthuman Affect2010Conference paper (Other academic)
  • 9.
    Weinstein, Jami
    Linköping University, The Tema Institute, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Posthumous Life: Toward an Inhuman Ethico-politics2011Conference paper (Refereed)
  • 10.
    Weinstein, Jami
    Linköping University, The Tema Institute, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    The Move to Genre: Evolution and Imperceptibility2010Conference paper (Refereed)
  • 11.
    Weinstein, Jami
    Linköping University, The Tema Institute, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    The Prospect of a Posthumous In/difference Ethics2013Conference paper (Refereed)
  • 12.
    Weinstein, Jami
    Linköping University, The Tema Institute, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Theory Sex as a Feminist Method2012Conference paper (Refereed)
  • 13.
    Weinstein, Jami
    Linköping University, The Tema Institute, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Transgenres and the Plane of Gender Imperceptibility2012In: Undutiful Daughters: New Directions in Feminist Thought and Practice / [ed] Henriette Gunkel, Chrysanthi Nigianni, and Fanny Söderbäck, New York: Palgrave Macmillan, 2012, p. 155-168Chapter in book (Other academic)
  • 14.
    Weinstein, Jami
    Linköping University, The Tema Institute, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Transgenres and the Plane of Language, Species, and Evolution2011In: Lambda Nordica: Tidskrift om homosexualitet, ISSN 1100-2573, Vol. 16, no 4, p. 85-111Article in journal (Refereed)
  • 15.
    Weinstein, Jami
    Linköping University, Department of Thematic Studies, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Vital Ethics: On Life and In/difference2016In: Against Life / [ed] Alastair Hunt and Stephanie Youngblood, Evanston, IL: Northwestern University Press, 2016Chapter in book (Other academic)
  • 16.
    Weinstein, Jami
    et al.
    Linköping University, Department of Thematic Studies, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Colebrook, Claire
    Pennsylvania State University, PA, USA.
    Anthropocene Feminism: Rethinking the Unthinkable2015In: philoSOPHIA - A Journal of Continental Feminism, Special Issue "Anthropocene Feminisms", ISSN 2155-0891, Vol. 5, no 2, p. 167-178Article in journal (Refereed)
    Abstract [en]

    In her recent lecture on the Anthropocene (to which she adds the Capitalocene and the Chthulucene), Donna Haraway expresses some alarm that after two major insights into what counts as thinkable, it was “anthropos” that became the term for the post-Holocene (Haraway 2014). Haraway declares, with emphasis, that it is “literally unthinkable” to work with the individual unit of “man” if one is to do good intellectual work. For Haraway, the two knowledge events that ought to have precluded the use of the figure of the “anthropos” are: first, the acceptance that any seeming individual is the outcome of a series of complex relations and must be studied as such (so there would be no epoch with anything, let alone “man,” as its first cause), and, second, intellectual inquiry has acknowledged a general becoming-with, such that in order to be anything at all, “one” must be in a dynamic relation. Haraway’s work is exemplary of post-liberal feminist resistance to the figure of man—as subject, agent, and center of knowing. Terms like “Woman” or “the feminine” do not extend the field occupied by man; they instead create a different intensity. So when Haraway questions the “anthropos” of the Anthropocene she neither asks that women, too, be included in those who have scarred the planet, nor does she claim that “Woman” would occupy some innocent outside. Instead, she proposes that one think of the “anthropos” as untimely, as out of sync with an intellectual milieu that theorizes the death of the subject and the eclipse of the human, and has even begun to renounce the notion of life in itself. It is odd that in the face of this destruction of any possibility of thinking by [End Page 167] way of individualism, the epic gesture of the present deploys the figure of the “anthropos,” as it should be unthinkable today to return to the figure of man

  • 17.
    Weinstein, Jami
    et al.
    Linköping University, Department of Thematic Studies, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Colebrook, Claire
    College of the Liberal Arts, The Pennsylvania State University, USA.
    Critical Life Studies and the Problems of Inhuman Rites and Posthumous Life2017In: Posthumous Life: Theorizing Beyond the Posthuman / [ed] Jami Weinstein and Claire Cloebrook, New York: Columbia University Press, 2017, 1, p. 1-14Chapter in book (Other academic)
  • 18.
    Weinstein, Jami
    et al.
    Linköping University, Department of Thematic Studies, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Colebrook, ClairePennsylvania State University, PA, USA.
    philoSOPHIA - A Journal of Continental Feminism, Special Issue "Anthropocene Feminisms"2015Collection (editor) (Refereed)
  • 19.
    Weinstein, Jami
    et al.
    Linköping University, Department of Thematic Studies, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Colebrook, ClairePennsylvania State University.
    Posthumous Life: Theorizing Beyond the Posthuman2017Collection (editor) (Other academic)
    Abstract [en]

    Posthumous Life launches critical life studies: a mode of inquiry that neither endorses nor dismisses a wave of recent "turns" toward life, matter, vitality, inhumanity, animality, and the real. Questioning the nature and limits of life in the natural sciences, the essays in this volume examine the boundaries and significance of the human and the humanities in the wake of various redefinitions of what counts as life. They explore the possibility of theorizing life without assuming it to be either a simple substrate or an always-mediated effect of culture and difference. Posthumous Lifeprovides new ways of thinking about animals, plants, humans, difference, sexuality, race, gender, identity, the earth, and the future.

  • 20.
    Weinstein, Jami
    et al.
    Linköping University, Department of Thematic Studies, The Department of Gender Studies. Linköping University, Faculty of Arts and Sciences.
    Hayward, EvaUniversity of Arizona, USA.
    'TSQ: Transgender Studies Quarterly, Special Issue "Tranimalities"2015Collection (editor) (Refereed)
1 - 20 of 20
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  • harvard1
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  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
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