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  • 1.
    Monnoyeur, Francoise
    Linköping University, Department of Culture and Communication, Arts and Humanities. Linköping University, Faculty of Arts and Sciences. Academy of Sciences, Paris, France.
    Kung Kristina: En torr och het kvinna: Interview1996In: Känguru, ISSN 1401-8632, no 5, p. 15-19Article in journal (Other (popular science, discussion, etc.))
  • 2.
    Monnoyeur, Francoise
    Research Wenner Gren Center, Stockholm, Sweden.
    M. Monteiro and A.Sneller, Choosing the better part, Anna Maria van Schurman (1607-1678), Kluwer Academic Publishers, 19961998In: Lychnos, ISSN 0076-1648, no 1998, p. 181Article, book review (Other academic)
    Abstract [en]

    Anna Maria van Schurman was in more than one aspect an  unconventional woman in her own lifetime. As a gifted scholar in many  foreign and ancient languages, as well as in philosophy and theology,  she corresponded with other learned men and women all over Europe. She  achieved international renown for her own defence of scholarly  activity of women. Life and work of this Dutch femme savante of  the 17th Century has thus far been studied by theologians,  philosophers, literary scholars, historians, pedagogues and art  historians, each concentrating on specific aspects of Van Schurman's  biography or work. A rather fragmented image of this scholar was the  result.   This interdependent collection of essays describes the life and work  of Anna Maria van Schurman from an interdisciplinary - or  rather multidisciplinary - approach and will outline a more  integrated yet at the same time subtly differentiated picture. Nine  contributions - from the disciplines of philosophy, theology,  Dutch language and literature, intellectual and art history, and  women's studies - partly based on new source material, shed  light on Van Schurman's ideas on erudition and femininity, ethics and  philosophy, as well as on her religious beliefs, within the context of  the early modern intellectual community to which she belonged. Audience: This collection of essays will therefore command the  interest not only of historians, but also of scholars and students in  theology, philosophy, art history, and women's studies.

  • 3.
    Monnoyeur, Francoise
    Ministère de la Recherche et de l'Espace, France.
    Richard Kroll, Richard Ashcraft and Perez Zagorin (eds.), Philosophy, Science and Religion in England, 1640-1700 (Cambridge-New York-Port Chester : Cambridge Univ. Press, 1992)1992In: Revue d'Histoire des Sciences, Vol. 47, no 1, p. 149-150Article, book review (Other academic)
  • 4.
    Monnoyeur, Francoise
    et al.
    William and Mary, USA.
    Kalderen, Jan
    William and Mary, USA.
    Science or Alchemy?: Empiricism in Management2002In: Proceedings EURAM Conference / [ed] European Academy of Management, Stockholm, 2002, p. 85-94Conference paper (Other academic)
  • 5.
    Monnoyeur-Broitman, Francoise
    Duquesne University, Pittsburgh, USA.
    Biological life, psychic life2009In: Questions Vitales: vie biologique, vie psychique / [ed] Francoise Monnoyeur, Paris: Éditions Kimé , 2009, p. 15-22Chapter in book (Other academic)
    Abstract [fr]

    Présentation de l'éditeur: Si la science et la religion tentent de répondre à la question de l'origine de la vie, ni l'une ni l'autre ne s'interrogent vraiment sur sa nature. Certes, la vie est bien cet ensemble de mécanismes étudiés par les biologistes mais c'est aussi et avant tout un phénomène à part entière. Les sciences biologiques expliquent la vie en se référant à la théorie de l'évolution, à l'ADN et au rôle des protéines mais restent à l'extérieur de la vie proprement dite. La vie ne se réduit donc ni à l'objet décrit par les biologistes ni à l'esprit invoqué par les religieux. Découvrir le phénomène vital, c'est comprendre comment l'externe s'articule à l'interne, le corps à l'âme, le biologique au psychique, le conscient à l'inconscient. Ce livre retrace les moments du nœud vital en prenant appui sur les sciences biologiques mais aussi sur celles de la conscience telles que la philosophie, la psychanalyse ou la phénoménologie, et révèle ainsi ce que l'on a coutume d'appeler la complexité de la vie..

  • 6.
    Monnoyeur-Broitman, Francoise
    St John's College, Annapolis, USA.
    Discourse on the Method versus Orientation in Thinking2008In: Enhet i mangfold: Festskrift til Johan Arnt Myrstad i anledning 60-årsdagen / [ed] Anita Leirfall og Thor Sandmel, Oslo, Norway: Unipub , 2008, p. 367-375Chapter in book (Other academic)
    Abstract [en]

    Opposition between Kant and Descartes about method and orientation in thinking.

  • 7.
    Monnoyeur-Broitman, Francoise
    Academy of Sciences, Paris, France.
    Henry Moore: pleading for an infinite and divine space1995In: Infini des philosophes, infini des astronomes / [ed] Francoise Monnoyeur, Paris: Editions Belin , 1995, p. 77-92Chapter in book (Refereed)
  • 8.
    Monnoyeur-Broitman, Francoise
    Ministry of Research, Paris, France; Organisatrice du Programme Leibniz.
    How do astronomers influence philosophers? Christian Wolff, Kant, Laplace1992In: Infini des mathématiciens, infini des philosophes / [ed] Francoise Monnoyeur-Broitman, Paris: Editions Belin , 1992, p. 11-19Chapter in book (Other academic)
  • 9.
    Monnoyeur-Broitman, Francoise
    Ministère de la Recherche et de l'Espace, France.
    Infini des mathématiciens, infini des philosophes1992 (ed. 1)Book (Other academic)
    Abstract [en]

    Mathematicians and philosophers share the same concept of infinite.

  • 10.
    Monnoyeur-Broitman, Francoise
    St John’s College, Annapolis, USA.
    infini des mathematiciens, infini des philosophes2008 (ed. 5)Book (Other academic)
    Abstract [en]

    The acknowlegment of the existence of an infinite in nature and math is the result of a constant collaboration between mathematicians and philosophers from the midle-ages to today.

  • 11.
    Monnoyeur-Broitman, Francoise
    Academy of Sciences, Paris, France.
    Infini des philosophes, Infini des astronomes1995 (ed. 1)Book (Other academic)
    Abstract [en]

    Astronomers define the cosmos as finite, infinite or indefinite. Their choice for the cosmos is function of  their observational tools, theory but also their convictions.When philosophers take part for the finite, infinite or indefinite their convictions come mostly into play. Is the question of the infinite a metaphysical or scientific issue?

  • 12.
    Monnoyeur-Broitman, Francoise
    Duquesne University, Pittsburgh, USA.
    Infinitesimals differences. Controversies between Leibniz and his contemporaries2010In: Journal of the history of philosophy, ISSN 0022-5053, E-ISSN 1538-4586, Vol. 48, no 4, p. 527-528Article, book review (Other academic)
    Abstract [en]

    Newton as much as Leibniz should be credited for the invention of the infinitesimal calculation

  • 13.
    Monnoyeur-Broitman, Francoise
    Ministère de la Recherche et de l'Espace, France.
    Infinity and in-definity in the Cartesian system of knowledge [translated from french]1992In: Infini des mathématiciens, infini des philosophes / [ed] Francoise Monnoyeur, Paris: Editions Belin , 1992, p. 83-94Chapter in book (Refereed)
  • 14.
    Monnoyeur-Broitman, Francoise
    Research Wenner Gren Center, Stockholm, Sweden.
    Interdisciplinarity: Interview by Karsten Thurfjell - Swedish Radio1998Other (Other (popular science, discussion, etc.))
  • 15.
    Monnoyeur-Broitman, Francoise
    Duquesne University, Pittsburgh, USA.
    Leibniz: Body, Substance, Monad – Daniel Garber Leibniz: Body, Substance, Monad. Daniel Garber, (Oxford: Oxford University Press, 2009. Pp. xxi + 4282010In: The Philosophical Quarterly, ISSN 0031-8094, Vol. 60, no 241, p. 859-861Article, book review (Other academic)
    Abstract [en]

    Daniel Garber's last book is one of several publications on Leibniz's notion of substance (others are by D. Rutherford, C. Mercer, P. Lodge, L. Brandon), and may be seen as a challenge to Leibnizian idealism.

    Garber repeatedly asks the question ‘How should we understand the relations between the bodies that we experience and the monads that are, in some sense, their metaphysical foundation?’. In his preface, he warns readers that he has always ‘wondered how someone so smart as [Leibniz] was supposed to be could believe in something so strange’. This remark alone seems to justify his writing the book....

  • 16.
    Monnoyeur-Broitman, Francoise
    Linköping University, Department of Religion and Culture. Linköping University, Faculty of Arts and Sciences. Royal Institute of Technology, KTH, Stockholm.
    Matter and Spirits: Henry More and Robert Boyle2000In: Qu'est-ce que la matière?: Regards scientifiques et philosophiques / [ed] Francoise Monnoyeur, Paris: Éditions Hachette , 2000, p. 87-108Chapter in book (Refereed)
  • 17.
    Monnoyeur-Broitman, Francoise
    Linköping University, Department of Religion and Culture. Linköping University, Faculty of Arts and Sciences. Royal Institute of Technology, KTH, Stockholm.
    Matter, neuro-biology and artificial intelligence: Composition from the book: “Matière à Penser”, J.P. Changeux et A. Connes, Jacob, Paris, 19892000In: Qu'est-ce-que la matiere?: regards scientifiques et philosophiques / [ed] Francoise Monnoyeur,François Dagognet,François Dagognet, Paris: Éditions Hachette , 2000, p. 267-284Chapter in book (Refereed)
  • 18.
    Monnoyeur-Broitman, Francoise
    Linköping University, Department of Religion and Culture. Linköping University, Faculty of Arts and Sciences. Royal Institute of Technology, KTH, Stockholm, .
    Matter through the kaleidoscope of interdisciplinarity2000In: Qu'est-ce que la matière?: Regards scientifiques et philosophiques / [ed] Francoise Monnoyeur-Broitman,Bernard d' Espagnat,François Dagognet, Paris: Éditions Hachette , 2000, p. 13-22Chapter in book (Refereed)
  • 19.
    Monnoyeur-Broitman, Francoise
    Universität Innsbruck, Austria; St John's College, Annapolis, USA.
    Philosophie premiere et metaphysique de l'experience2006In: Descartes en Kant / [ed] Wolfgang Röd, Paris: PUF , 2006, p. 39-53Chapter in book (Other academic)
    Abstract [fr]

    Descartes and Kant have developed a philosophy able to make us understand the objectivity of our notions and judgments.Descartes inaugurates a philosophy conceived as a theory of experience, and Kant expanded it in his transcendental philosophy.

  • 20.
    Monnoyeur-Broitman, Francoise
    Linköping University, Department of Religion and Culture. Linköping University, Faculty of Arts and Sciences. Royal Institute of Technology, KTH, Stockholm, Sweden.
    Qu'est-ce-que la matiere?: regards scientifiques et philosophiques : ouvrage collectif sous la direction de Françoise Monnoyeur2000Book (Other academic)
    Abstract [en]

    Matter is a central concept for physicists, alchemists, chemists, biologists, psycho-analysts, philosophers, and artists. Is there a common definition of matter when it becomes gold, energy or DNA? or should we rather see matter as a generic term needed to think in various field? Matter appears   to be more of a tool  than a kind of substance.

  • 21.
    Monnoyeur-Broitman, Francoise
    Duquesne University, Pittsburgh, USA.
    Questions vitales: vie biologique, vie psychique2009Book (Other (popular science, discussion, etc.))
    Abstract [en]

    science and religion attempt both to answer the question of the origin of life but neither of them give an adequate answer. neither  strict mecanism or pure expression of the soul, the nature of life is at the intersection between mind and body, biology and phenomenology.

  • 22.
    Monnoyeur-Broitman, Francoise
    Duquesne University, Pittsburgh, USA.
    The double face of life2009In: Questions Vitales / [ed] Francoise Monnoyeur, Paris: Éditions Kimé, 2009, p. 211-231Chapter in book (Other academic)
  • 23.
    Monnoyeur-Broitman, Francoise
    Linköping University, Department of Culture and Communication, Arts and Humanities. Linköping University, Faculty of Arts and Sciences.
    The Indefinite within Descartes' Mathematical Physics2013In: EIDOS, ISSN 1692-8857, E-ISSN 2011-7477, no 19, p. 12-45Article in journal (Refereed)
    Abstract [en]

    Descartes' philosophy contains an intriguing notion of the infinite, a concept labeled by the philosopher as indefinite. Even though Descartes clearly defined this term on several occasions in the correspondence with his contemporaries, as well as in his Principles of Philosophy, numerous problems about its meaning have arisen over the years. Most commentators reject the view that the indefinite could mean a real thing and, instead, identify it with an Aristotelian potential infinite. In the first part of this article, I show why there is no numerical infinity in Cartesian mathematics, as such a concept would be inconsistent with the main fundamental attribute of numbers: to be comparable with each other. In the second part, I analyze the indefinite in the context of Descartes' mathematical physics. It is my contention that, even with no trace of infinite in his mathematics, Descartes does refer to an actual indefinite because of its application to the material world within the system of his physics. This fact underlines a discrepancy between his mathematics and physics of the infinite, but does not lead a difficulty in his mathematical physics. Thus, in Descartes' physics, the indefinite refers to an actual dimension of the world rather than to an Aristotelian mathematical potential infinity. In fact, Descartes establishes the reality and limitlessness of the extension of the cosmos and, by extension, the actual nature of his indefinite world. This indefinite has a physical dimension, even if it is not measurable.

  • 24.
    Monnoyeur-Broitman, Francoise
    Academy of Sciences, Paris, France.
    The influence of philosophers in the formulation of mathematical infinity1992In: Infini des mathématiciens, infini des philosophes / [ed] Francoise Monnoyeur, Paris: Editions Belin , 1992, p. 9-16Chapter in book (Refereed)
  • 25.
    Monnoyeur-Broitman, Francoise
    Linköping University, Department of Culture and Communication, Arts and Humanities. Linköping University, Faculty of Arts and Sciences. Royal Institute of Technology, KTH, Stockholm.
    Translation from English into French of P. Needham's article: “Matter as a mixture: Aristotle, Duhem and the current conception of matter2000In: Qu'est-ce que la matière ? Regards scientifiques et philosophiques: eng:  What is matter? Scientific and philosophical Regards / [ed] Françoise Monnoyeur, Paris: Hachette - Livre de Poche , 2000, p. 147-185Chapter in book (Other academic)
  • 26.
    Monnoyeur-Broitman, Francoise
    Linköping University, Department of Culture and Communication, Arts and Humanities. Linköping University, Faculty of Arts and Sciences. Duquesne University, Pittsburgh, USA.
    Translation from English into French of Thomas Steinbuch‘s article: “Nietzsche’s humanist philosophy2009In: Questions vitales: vie biologique, vie psychique / [ed] Francoise Monnoyeur, Paris: Kime , 2009, p. 163-174Chapter in book (Refereed)
  • 27.
    Monnoyeur-Broitman, Francoise
    Linköping University, Department of Culture and Communication, Arts and Humanities. Linköping University, Faculty of Arts and Sciences. Ministère de la Recherche et de l'Espace, France.
    Translation from German into French of W. Röd's article: “Infinity in Kant’s first Critique1992In: Infini des mathématiciens, infini des philosophes / [ed] Francoise Monnoyeur, Paris: Editions Belin , 1992, p. 159-174Chapter in book (Refereed)
1 - 27 of 27
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