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  • 1.
    Thor Tureby, Malin
    Linköping University, Department of Culture and Society, Division of Philosophy, History, Arts and Religion. Linköping University, Faculty of Arts and Sciences.
    Memories, testimonies and oral history. On collections and research about and with Holocaust survivors in Sweden2020In: Sveriges museum om Förintelsen. SOU 2020:21. Volym 2.: Holocaust Remembrance and Represenation. Documentation from a Reserach Conference., Stockholm: Norstedts Juridik AB, 2020, p. 67-92Chapter in book (Other academic)
    Abstract [en]

    This article takes as its point of departure the Swedish government’s directive for the committee of inquiry to propose a museum of the Holocaust and its instruction that “stories from survivors with a connection to Sweden should be of central importance” in the future museum. In Sweden, there are a great number of archival collections containing survivor stories. However, most of these collections were not gathered with the intention to preserve culturally significant stories for the future. Rather, the survivor stories collected were intended as evidence in Nazi trials or for future scientific or historical studies.

    The article explores the history of the practice of collecting and archiving survivor stories in Sweden. The empirical example consists of six of the largest collections with “survivor stories”, initiated during the years 1945 to 2020. The focus is on describing and comparing the different motives for how and why the various collections were initiated and the initiators ideas on what the collected material would be used for. Who were the initiators? What documentation methods were used during the different collection processes? What do the different documentation processes tell us about the perception of what a survivor story is and how it should be collected and used at different times? How has the perception of the “survivor story” changed or not changed over time? The end of the article tentative considers what we can learn from these previous collection initiatives in Sweden and how this might be taken forward by the new Holocaust museum.

     

  • 2.
    Thor Tureby, Malin
    et al.
    Linköping University, Department of Culture and Society, Division of Philosophy, History, Arts and Religion. Linköping University, Faculty of Arts and Sciences.
    Johansson, Jesper
    Linnéuniversitetet, Sweden.
    Migration och kulturarv: insamlingsprocesser och berättelser om och med de invandrade ca 1970-20192020Book (Other academic)
    Abstract [sv]

    I boken undersöks tre olika samlingar med migrationstema i relation till samhällspolitiska debatter om migration och kultur under 1970-talet till 2010-talet. Vem tog initiativet till de olika dokumenationsprojketetn? Vilket inflytande hade de invandrade över hur och vilka berättelser som samlades in? Med utgångspunkt i dessa frågor visar författarna hur migration som kulturarv ständigt har omförhandlats, inte bara av kulturarvsinstitutioner och andra aktörer utan också av de personer som har bidargit med sina berättelser.

  • 3.
    Thor Tureby, Malin
    Linköping University, Department for Studies of Social Change and Culture, History and Media Studies. Linköping University, Faculty of Arts and Sciences.
    Den Judiska Kvinnoklubben (JKK) och de judiska flyktingarna under 1930- och 1940-talen2019In: Nordisk judaistik - Scandinavian Jewish Studies, ISSN 0348-1646, Vol. 30, no 2, p. 3-26Article in journal (Refereed)
    Abstract [en]

    In a Swedish context, Jewish women’s experiences and actions have gone unrecorded and unrecognised; most narratives of Swedish Jewish history offer only a partial account of their past. Marginalised or ignored, or absorbed into universalised categories of ‘Jews’, ‘women’ or ‘survivors’, the experiences and histories of Jewish women are in general not represented in previous Swedish research on the history of the Jewish minority, the Swedish Jewish response to the Nazi terror and the Holocaust or the history of the women’s movement in general. Previous research on the Swedish Jewish response and assistance for the Jewish refugees and survivors of Nazi persecution has mainly dealt with the Jewish community in Stockholm and its relief committee, where the women were absent from leadership positions. The purpose of this study is to explore if and how the Jewish women’s club in Stockholm initiated or was involved in relief activities for and with the persecuted Jews of Europe. Specifically, this is investigated in the context of how the club was established and manifested in public by examining what questions the club raised and what activities it organised in the 1930s and 1940s.

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  • 4.
    Johansson, Jesper
    et al.
    Institutionen för socialt arbete, Fakulteten för samhällsvetenskap, Linnéuniversitetet, Växjö.
    Thor Tureby, Malin
    Linköping University, Department for Studies of Social Change and Culture, History and Media Studies. Linköping University, Faculty of Arts and Sciences.
    Flyktingarna, det civila samhället och staten: En exposé över flyktingmottagandets svenska historia2019In: Vi gör vad vi kan: Volontärer om flyktingmottagandet i Sverige från 2015 / [ed] Märtha Lilja, Holger Nilén, Ingrid Sillén, Ingrid Sjökvist., Migra Förlag , 2019, p. 207-226Chapter in book (Other academic)
    Abstract [sv]

    MÄNNISKOR SOM FÖRDRIVS eller flyr är ett konstant temagenom historien. Vem som är flykting, vem som har ansvaret för flyktingarna och hur mottagandet av dem har organiserats och vilka rättigheter de flyende ska ha, har dock varieratgenom olika tider. Det var först 1951som världen fick en universell definition av begreppet »flykting« i och med FN:s flyktingkonvention. Enligt den är en flykting en person som »flyttsitt land i välgrundad fruktan för förföljelse på grund av ras, religion, tillhörighet till en viss samhällsgrupp eller politisksamhörighet, och som befinner sig utanför det land vari han är medborgare och som på tidigare nämnd fruktan inte kan eller ill återvända till det landet« (UNHCR 2018a). Flyktingkonventionen är den första internationella överenskommelse som förutom att definiera vem som ska räknas som flykting även fastslår flyktingars rätt till skydd och sociala rättigheter som ska garanteras dem av den mottagande staten. Det moderna flyktingbegreppet utgår från att individer tillhör eller fördrivs från olika nationalstater och att de kan söka skydd, asyl, i andra stater. De stater som har ratificerat konventionen förbinder sig att agera utifrån konventionens fastlagda principer (UNHCR 2018b). Men även om stater sedan 1951har förbundit sig att ta emot och ta om hand om flyktingar som sökerasyl, spelar det sociala arbetet från frivilligorganisationer och individer som på egen hand söker hjälpa en viktig roll. Speciellt i tider som exempelvis hösten 2015, när många flyktingar kommer samtidigt och staten har svårt att hantera och organisera samordnade mottagningsinsatser för alla de människor som söker skydd (SOU 2017:12).

  • 5.
    Thor Tureby, Malin
    Linköping University, Department for Studies of Social Change and Culture, History and Media Studies. Linköping University, Faculty of Arts and Sciences.
    Makten över kunskapsproduktionen: Den institutionaliserade etikprövningen och humanistisk och kulturvetenskaplig forskning2019In: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, Vol. 28, no 1-2, p. 17-29Article in journal (Refereed)
  • 6.
    Thor Tureby, Malin
    Linköping University, Faculty of Arts and Sciences. Linköping University, Department for Studies of Social Change and Culture, History and Media Studies.
    Svenskjudiska liv. Levnadsberättelser i skuggan av Förintelsen.2019In: Svenska landsmål och svenskt folkliv, ISSN 0347-1837, Vol. 141, p. 117-144Article in journal (Refereed)
    Abstract [en]

    A life story can be simplistically defined as a story that a person tells about his or her life or chosen parts of that life. Regardless of when a life story is told, the story is also a cultural and social product. We understand and tell our lives in a way that is understandable not only to others, but also to ourselves. Memories and stories are framed and shaped in relation to the concepts, beliefs and stories that exist in our contemporary culture and society. The analysis needs to consider not only the narrative offered, but also the meanings invested in it and their discursive origins. However, when working with previously collected and archived narrative material, it is not only the narrator’s relationship to, and negotiation of, existing discourses that should be considered, but also how the memory institution that initiates, creates and preserves collections of narratives contributes to the shaping of a certain type of life story and understanding of experiences in the past. Thus, the interviewee and the interviewer, but also the archivists and the institution, are emphasised as co-creators of the stories collected and archived in the collection. An important part of the analysis is therefore to listen for what is taken for granted, what is included in the stories, and also for the silences. This article examines how Jewish lives could be narrated during the years 1994–98 in the context of the collecting of Jewish memories at the Nordic Museum in Stockholm. It investigates in what ways the different actors involved in the collecting process – interviewers, interviewees, narrators and the memory institution itself – understood contemporary discourses on Jewishness and the identity categories used, such as religion, gender, class, generation and nation, when Swedishness and Jewishness were constructed in the individual life stories and in the design and archivisation of the collection.

  • 7.
    Thor Tureby, Malin
    Linköping University, Department for Studies of Social Change and Culture, Department of History, Tourism and Media. Linköping University, Faculty of Arts and Sciences.
    Muntlig historia2018In: Metod: guide för historiska stuider / [ed] Martin Gustavsson, Yvonne Svanström, Lund: Studentlitteratur AB, 2018, p. 161-185Chapter in book (Other academic)
  • 8.
    Thor Tureby, Malin
    Linköping University, Department for Studies of Social Change and Culture, Department of History, Tourism and Media. Linköping University, Faculty of Arts and Sciences.
    Flüchtlinge und Pioniere: Deutsch-jüdische Jugendliche während der 1930er- und 1940-er-Jahre auf dem schwedischen Land2017In: Deutschprachige Jüdische Migration nach Schweden. 1774 bis 1945. / [ed] Olaf Glöckner & Helmut Müssener, Berlin: Walter de Gruyter, 2017, p. 337-352Chapter in book (Other academic)
  • 9.
    Thor Tureby, Malin
    Linköping University, Department for Studies of Social Change and Culture, Department of History, Tourism and Media. Linköping University, Faculty of Arts and Sciences.
    Svensk flyktingpolitik,tjeckiska och polsk-judiska flyktingar 1968–19722017In: Historisk Tidskrift (S), ISSN 0345-469X, no 1, p. 137-142Article, book review (Other academic)
  • 10.
    Thor Tureby, Malin
    Linköping University, Department for Studies of Social Change and Culture, Department of History, Tourism and Media. Linköping University, Faculty of Arts and Sciences.
    Swedish Refugee Policymaking in Transition? Czechoslovaks and Polish Jews in Sweden, 1968-19722017In: Historisk Tidskrift (S), ISSN 0345-469X, Vol. 137, no 1, p. 138-144Article, book review (Other academic)
    Abstract [en]

    n/a

  • 11.
    Thor Tureby, Malin
    et al.
    Linköping University, Department for Studies of Social Change and Culture, Department of History, Tourism and Media. Linköping University, Faculty of Arts and Sciences.
    Johansson, Jesper
    The making of cultural heritage and ethnicty in the archive: The example of the Nordic Museum2017In: Museums in a time of migration: Rethinking museums' roles, representations, collections, and collaborations / [ed] Christina Johansson & Pieter Bevelander, Nordic Academic Press, 2017, p. 169-195Chapter in book (Refereed)
  • 12.
    Thor Tureby, Malin
    Linköping University, Department for Studies of Social Change and Culture.
    To hear with the collection: The contextualisation and re-contextualisation of archived interviews.2017In: Oral history : critical concepts in historical studies. vol. 3, Sharing / [ed] Graham Smith, Abingdon: Routledge, 2017, p. 66-82Chapter in book (Refereed)
  • 13.
    Johansson, Jesper
    et al.
    Linnéuniversitetet, Fakultetsnämnden för hälsa, socialt arbete och beteendevetenskap, Institutionen för socialt arbete, SA.
    Thor Tureby, Malin
    Linköping University, Department for Studies of Social Change and Culture, Department of History, Tourism and Media. Linköping University, Faculty of Arts and Sciences.
    Att minnas migrationen: Intersektionella perspektiv på Nordiska museets insamlingar och urval av invandrares berättelser2016In: Socialvetenskaplig tidskrift, ISSN 1104-1420, Vol. 23, no 3-4, p. 321-352Article in journal (Refereed)
    Abstract [en]

    The Swedish self-image has been transformed in recent decades from the self-image of a homogeneous country with immigrants to a self-perception of a multicultural society. In this article we investigate how memory institutions contribute to constructing and dissolving the boundaries of the Swedish community by including or excluding immigrants in the constructions of a national self-perception. The ongoing collection “Remembering the Migration” at the Nordic Museum constitutes the empirical case study. The current collection and previous collections of different immigrant narratives at the museum are examples of documentation of subjective experiences and interpretations of the multicultural society in Sweden against a background of increased migration in the postwar period.

          Our analysis concludes that the collection, “Remembering the Migration” has an including perspective. There is an outspoken objective to incorporate the immigrants’ stories about migration in the common historiography and the national cultural heritage in multicultural Sweden. However, our study also shows that the questionnaire used in the collection lacks questions about experiences of discrimination or racism and thereby contributes to recreating a tacit narrative about Sweden as an inclusive and non-racist country or nation. This self-perception is also generated at the website of the Museum, where a selection of 17 collected narratives are published. In general none of these stories tell about experiences of racism or discrimination. On the contrary, most narrators in these narratives position themselves as well-included in Swedish society, mostly through their personal efforts of hard work and/or ambitious studies. However, our study indicates that this including, multicultural and non-racist self-perception is questioned and negotiated by some people who submitted their life stories and rather reveals that Sweden is characterized by, and has previously been characterized by, both inclusion and exclusion in relation to migrants. Furthermore our analysis of the published excerpts from the life stories reveals that exclusion could also be experienced from gender and class positions as well as in some cases also on the basis of ethnicity.

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  • 14.
    Thor Tureby, Malin
    et al.
    Linköping University, Department for Studies of Social Change and Culture, Department of History, Tourism and Media. Linköping University, Faculty of Arts and Sciences.
    Johansson, Jesper
    Linnéuniversitetet.
    Narratives from multi-cultural Sweden: Positioning and identification in immigrant collections at the archive of the Nordic Museum 1970-20152016In: Oral history, ISSN 0143-0955, Vol. 44, no 2, p. 81-90Article in journal (Refereed)
    Abstract [en]

    This article is inspired by a cultural approach to oral history which argues that narrators drawon public discourses in constructing narratives for an audience. It also contributes to debates in oral history on the re-use of archived interviews, by arguing that the oral historian has to consider how memory institutions create and preserve oral history collections, and contribute to the shaping of narratives of history. By investigating positioning and identification in immigrant collections at the archive of the Nordic Museum from 1970-2015, the article also engages with debates in oral history about collective and individual remembering by discussing how the individual narrators can resist and transform narratives of the museum about categories such as immigrants, Swedes and Swedishness.

  • 15.
    Thor Tureby, Malin
    Linköping University, Faculty of Arts and Sciences. Linköping University, Department for Studies of Social Change and Culture, Department of History, Tourism and Media.
    Kontextualisering och (åter)användning: att arbeta med arkiverade intervjuer2015In: Muntlig historia: i teori och praktik / [ed] Malin Thor Tureby, Lars Hansson, Lund: Studentlitteratur AB, 2015, 1, p. 79-95Chapter in book (Other academic)
  • 16.
    Thor Tureby, Malin
    Linköping University, Department for Studies of Social Change and Culture, Department of History, Tourism and Media. Linköping University, Faculty of Arts and Sciences.
    Oral history i en internationell kontext: en svensk historikers perspektiv2015In: Muntlig historia :: i teori och praktik / [ed] Malin Thor Tureby, Lars Hansson, Lund: Studentlitteratur AB, 2015, 1, p. 9-24Chapter in book (Other academic)
  • 17.
    Thor Tureby, Malin
    Linköping University, Department for Studies of Social Change and Culture, Department of History, Tourism and Media. Linköping University, Faculty of Arts and Sciences.
    Swedish angels and hyenas meet grateful refugees: The reception of concentration camp survivors in the Scanian press during the year 19452015In: Historisk Tidskrift (S), ISSN 0345-469X, Vol. 135, no 2, p. 266-300Article in journal (Refereed)
    Abstract [en]

    This study provides a chronological and thematic examination of the reports of three Scania newspapers about the 1945 arrival and stay in Sweden of survivors from the Nazi concentration camps. The results have been compared and contrasted with previous Swedish and international research on reports about the liberation of the concentration camps and the arrival and reception of the refugees in Sweden and this study qualifies some of their conclusions. The reports in the Swedish press about the survivors were inconsistent. On the one hand, the reporting was imbued with empathy and sympathy for the refugees, and filled with narratives of a problem- and conflict-free existence in Sweden for the refugees and harmonious relations with the Swedes. There was also a desire to highlight the well-organized Swedish refugee reception and the democratic values of Sweden, themes that have been highlighted by previous research. On the other hand, the reports in the press also emphazised that there were problems with the reception, that the refugees were not always satisfied with some of the routines and did not always appreciate Swedish food and help. There were also reports of Swedes, especially young men, who misbehaved around the refugee centers, especially harassing female survivors. Nationality, but even more so gender, thus played a major role in how both the refugees and the Swedes were described in the press. In general, Swedish women and refugee women were described as well-behaved, while Swedish men and male refugees, in some cases, were portrayed as troublesome. Previous research has discussed if the press neglected to write about Jews among the people liberated. In the Swedish context, one explanation for this has been that the Swedish press neglected to write about the UNRRA-action because it was primarily women and non-Scandinavian Jews who arrived with these transports. The present study challenges these claims. The press in fact wrote predominantly about women refugees and did mention that there were non-Nordic Jews among the arrivals in Sweden. However, there were very few articles that solely discussed the Jewish survivors or the Jewish suffering during the Holocaust per se, which can be explained by the fact that the refugees were primarily described in terms of their nationality. Other possible categorizations of the survivors, such as for example disabled or Romany, were thereby also marginalized or made invisible in the first press reports of 1945.

  • 18.
    Thor Tureby, Malin
    Linköping University, Department for Studies of Social Change and Culture, Department of History, Tourism and Media. Linköping University, Faculty of Arts and Sciences.
    The Challenge: The swedish welfare states meeting with refugees in WWII time2014In: Historisk Tidskrift (S), ISSN 0345-469X, Vol. 134, no 3, p. 549-550Article, book review (Other academic)
    Abstract [en]

    n/a

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