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  • 1.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Border thinking/being/perception: Toward a "deep coalition" across the Atlantic2019Ingår i: Speaking face to face: The Visionary Philosophy of Maria Lugones / [ed] Pedro DiPietro, Jennifer McWeeny,Shireen Roshanravan, Albany: State University of New York Press , 2019, 1, s. 125-143Kapitel i bok, del av antologi (Refereegranskat)
  • 2.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Decolonial AestheSis and the Post-Soviet Art2019Ingår i: Afterall, ISSN 1465-4253, Vol. 48, nr fall/winter, s. 100-107Artikel i tidskrift (Övrigt vetenskapligt)
    Abstract [en]

    Madina Tlostanova discusses artistic strategies of regenerating and ‘re-futuring’ in relation to the darker colonial side of post-Soviet existence.

  • 3.
    Tlostanova, Madina
    et al.
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Thapar-Bjorkert, Suruchi
    Department of Government, Uppsala University, Uppsala, Sweden.
    Knoblock, Ina
    Department of Gender Studies, Lund University/Vaartoe; Centre for Sami Research, Umeå University, Umeå, Sweden.
    Do we need decolonial feminism in Sweden?2019Ingår i: NORA: Nordic Journal of Feminist and Gender Research, ISSN 0803-8740, E-ISSN 1502-394X, s. 1-6Artikel i tidskrift (Refereegranskat)
  • 4.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    The Missing Sataney’s Daughters: Indigenous Knowledge Production in the North Caucasus2019Ingår i: Journal of world philosophies, E-ISSN 2474-1795, nr 4, s. 139-142Artikel i tidskrift (Refereegranskat)
  • 5.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    The postcolonial condition, the decolonial option and the post-socialist intervention2019Ingår i: Postcolonialism Cross-Examined: Multidirectional Perspectives on Imperial and Colonial Pasts and the Newcolonial Present / [ed] Monka Albrecht, Routledge, 2019, 1, s. 165-178Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    The starting point of my reflections on postcolonialism and its old and new discontents is the idea that postcoloniality should be regarded as a condition, a certain human existential situation which we have often no power of choosing. While decoloniality is an option, consciously chosen as a political, ethical, and epistemic positionality and an entry point into agency. The postcolonial condition is more of an objective given, a geopolitical and geohistorical situation of many people coming from former colonies. The decolonial stance is one step further, as it involves a conscious choice of how to interpret reality and how to act upon it. It starts from a specific postcolonial situation, which can fall into the traditional sphere of interests limited to the British and French colonies, focus on a more typically decolonial Central and South American configuration, or even go beyond both locales and venture into the unconventional imperial-colonial histories of Central and Eastern Europe, the Ottoman Sultanate, or Russia. A mere description of a postcolonial predicament or an analysis of its present outcomes in a concrete locale, then, must lead to the next step of developing an active and conscious ethical, political, and epistemic position whose goal is to decolonize thinking, being, perception, gender, and memory. So it is not enough to call a scholar postcolonial. It is crucial to take into account from the start not only our given objective positions but also who and what we chose to be in our profession and in our life. This understanding of the postcolonial and decolonial realms is rather unorthodox as, instead of stating for the umpteenth time the rather obvious differences in their origination and their links to various types of colonialism in India and Africa and in the Americas, I try to divorce them from their respective genealogies of knowledge and see how relevant these theories are when tested in quite different geopolitical regions such as Eurasia or Central and South-Eastern Europe.

    The distinction between the condition and the option sheds some light on the main postcolonial flaw in the eyes of decolonial thinkers. It cannot be fixed with a mere addition of the new voices and geopolitical experiences (such as the post-Soviet, the post-Ottoman, or the post-Austrian-Hungarian) to the postcolonial choir. The postcolonial and the decolonial discourses refer not only to different locales but also to different modes of thinking and being in the world, although they frequently overlap with each other: The decolonial thinkers are quite often postcolonial people and the postcolonial scholars in their majority share the decolonial agenda. Still, there are spaces and conceptual tools within each of these discourses that remain opaque for the other, and areas which demonstrate their limitations when applied to a different local history such as the post-socialist postcolonial regions and experiences.

    What is needed is a radical rethinking and clarification of theoretical and methodological grounds on which the imperial and colonial classifications are made, to problematize the predominantly descriptive and formal approach of the postcolonial studies, in the sense of assessing phenomena of completely different orders based on their formal affinity, such as being empires or colonies, yet often remaining blind to correlational structural and power asymmetries. Along with the Western liberal principle of inclusion (of the old and new others), which has repeatedly demonstrated its paternalistic inadequacy, or maybe instead of it, a different principle should be formulated. It should be based on a revision of the very architecture of power, knowledge, being, gender, and perception. It is necessary not to build into the existing system by merely expanding it with new elements, as postcolonial studies has mostly been doing, but rather to problematize this system as such and offer other options as the decolonial thought has attempted to do in the last two decades.

  • 6.
    Tlostanova, Madina
    et al.
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Thapar-Bjorkert, Suruchi
    Uppsala Univ, Dept Govt, Uppsala, Sweden; London Sch Econ & Polit Sci, London, England; Univ Warwick, Coventry, W Midlands, England; Univ Wolverhampton, Wolverhampton, W Midlands, England; Univ Bristol, Bristol, Avon, England; .
    Koobak, Redi
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten. Univ Calif Santa Cruz, Feminist Studies, Santa Cruz, CA 95064 USA.
    The Postsocialist ‘Missing Other’ of Transnational Feminism?2019Ingår i: Feminist review (Print), ISSN 0141-7789, E-ISSN 1466-4380, nr 121, s. 81-87Artikel i tidskrift (Övrigt vetenskapligt)
  • 7.
    Thapar-Bjorkert, Suruchi
    et al.
    Department of Government, Uppsala University, Uppsala, Sweden.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Identifying to dis-identify: occidentalist feminism, the Delhi gang rape case and its internal others2018Ingår i: Gender, Place and Culture: A Journal of Feminist Geography, ISSN 0966-369X, E-ISSN 1360-0524Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Euro-American feminism’s embeddedness in a neo-liberal geopolitical framework has created new though contested spaces for knowledge production among scholars, practitioners and policy-makers. In particular, a theoretical tool that has lost its transformatory potential is disidentification, specifically as a signifier for forging collective activism within Europe. In the age of global mobility and border-crossings, Western feminist disidentification is increasingly framed through a preconceived notion of the ‘other’ as dis-empowered, exotic and violent. These faulty identifications rather than integrating multi-ethnic intersectional identities deepen the cleavages, especially within the academy. This article draws on two case studies that emerged following the Delhi gang rape case (2012) in New Delhi, India. These studies highlight how debates within the western academy are largely framed from the standpoint of the empowered European feminist self. Thus disidentification, rather than being a process for unpacking hegemonic discourses, becomes, instead, yet another way of packaging new hierarchies of knowledge.

  • 8.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Re-weaving one's world anew: Hayv Kahraman and the art of re-existence2018Ingår i: Hayv Kahraman: Project Series 52 / [ed] Rebecca McGrew, Claremont: Pomona College Museum of Art , 2018, s. 43-48Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 9.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    THE POSTCOLONIAL AND THE POSTSOCIALIST: A DEFERRED COALITION? BROTHERS FOREVER?2018Ingår i: Postcolonial Interventions: An Interdisciplinary Journal of Postcolonial Studies, ISSN 2455 6564, Vol. III, nr 1, s. 1-37Artikel i tidskrift (Refereegranskat)
  • 10.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    What does it mean to be post-soviet?: Decolonial Art from the Ruins of the Soviet Empire2018 (uppl. 1)Bok (Refereegranskat)
    Abstract [en]

    In What Does It Mean to Be Post-Soviet? Madina Tlostanova traces how contemporary post-Soviet art mediates this human condition. Observing how the concept of the happy future—which was at the core of the project of Soviet modernity—has lapsed from the post-Soviet imagination, Tlostanova shows how the possible way out of such a sense of futurelessness lies in the engagement with activist art. She interviews artists, art collectives, and writers such as Estonian artist Liina Siib, Uzbek artist Vyacheslav Akhunov, and Azerbaijani writer Afanassy Mamedov who frame the post-Soviet condition through the experience and expression of community, space, temporality, gender, and negotiating the demands of the state and the market. In foregrounding the unfolding aesthesis and activism in the post-Soviet space, Tlostanova emphasizes the important role that decolonial art plays in providing the foundation upon which to build new modes

    What Does It Mean to Be Post-Soviet?: Decolonial Art from the Ruins of the Soviet Empire (Duke University Press) traces how contemporary post-Soviet art mediates the post-Soviet human condition through analyses of art and through interviews with artists and writers, showing the important role that radical art plays in building new modes of thought and a decolonial future.

    “What do most postcommunist countries—which almost thirty years after the end of the Soviet Bloc still deal with antagonizing feelings of loss, nostalgia, trauma, and never-ending transition, as well as with neocolonial domination of today's neoliberal world—all have in common? In her outstanding book, Madina Tlostanova defines these common experiences as a futureless ontology that reveals the social disorientation of post-Soviet identitarian collectivities. In so doing, she suggests that post-Soviet politically engaged art practices known as artivism offer a possible solution to this futureless ontology.” — Jelena Petrovic, Academy of Fine Arts, Vienna

  • 11.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    What is coloniality of knowledge?2018Ingår i: The Design Philosophy Reader / [ed] Anne-Marie Willis, London, New York, Oxford, New Delhi, Sydney: Bloomsbury Academic, 2018, 1, s. 110-115Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 12.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Whose history, which past, what identity?: Coloniality of memory and ways to re-existence in the Caucasus2018Ingår i: Keicheyuhea / [ed] Aslan Gaisumov, Berlin: Sternberg Press , 2018, 1, s. 113-128Kapitel i bok, del av antologi (Övrig (populärvetenskap, debatt, mm))
  • 13.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Своенравные субъекты Хаив Кахраман (Hayv Kahraman's willful subjects).2018Ingår i: Moscow Art Magazine, ISSN 0869439700108, nr 108, s. 144-155Artikel i tidskrift (Övrigt vetenskapligt)
  • 14.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    A museum between heaven and earth2017Ingår i: Taus Makhacheva. Tightrope / [ed] Vladislav Shapovalov, Milano: Mousse Publishing , 2017, 1, s. 75-96Kapitel i bok, del av antologi (Övrig (populärvetenskap, debatt, mm))
    Abstract [en]

    Published to document a project by the Dagestani artist Taus Makhacheva that consists of the film Tightrope and the series of performances On the Benefits of Pyramids in Cultural Education, Strengthening of National Consciousness, and the Formation of Moral and Ethical Guideposts, this book is built around a dialogue between Makhacheva and the protagonist of her film, the tightrope walker Rasul Abakarov. The publication offers insight into the artist’s practice and elaborates on the topics she tackles in her works. The interplay between the histories of art and the narratives that structure one’s identity are further examined in the contributions by curator Bart De Baere, decolonial theorist Madina Tlostanova, and archivist Sabih Ahmed.

  • 15.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    From clients to agents: Roma feminist activism in the special issue of Analize2017Ingår i: Analize Journal of Gender and Feminist Studies, ISSN 2344-2352, nr 3, s. 82-85Artikel i tidskrift (Övrigt vetenskapligt)
  • 16.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    On decolonizing design2017Ingår i: Design Philosophy Papers, ISSN 1448-7136, E-ISSN 1448-7136, Vol. 15, nr 1, s. 51-61Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Design is regarded in the article as an ontological instrument that is able to transform the social and cultural reality, and model human experience, subjectivity and environment. I focus on the intersections between Tony Fry’s understanding of ontological design and the decolonial interpretation of modernity/coloniality as an overall design determining relation between the world, the things and the humans. The article attempts to draw a division between the positive (re-existent) and negative (defuturing) ontological designs. It addresses the coloniality of design that is control and disciplining of our perception and interpretation of the world, of other beings and things according to certain legitimized principles. The coloniality of design has accompanied the predominant modern universalist utopias such as Marxism or Liberalism and has been resisted internally and externally through various manifestations of border thinking and existence. I analyze Fry’s concept of defuturing in relation to the decolonial concept of pluriversality. This allows to address in more detail the dynamic correlational principle as central to decolonial ontological design. Among specific decolonial tools of positive ontological design I focus on Sumak Kawsay, Earth Democracy, and a few more specific initiatives originating in the indigenous social movements from Eurasian borderlands. The article also addresses decolonizing of the affective sphere as ground for a positive ontological design. Finally I argue for the necessity of provincializing the Western/Northern design and allowing the decolonial design in the Global South develop its positive border “both and” positionality, a negotiating transcultural stance starting from the local geopolitics and corpo-politics put into dialogue and dispute with the modern/colonial defuturing design premises.

  • 17.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Postcolonialism and Postsocialism in Fiction and Art: Resistance and Re-existence2017 (uppl. 1)Bok (Refereegranskat)
    Abstract [en]

    This book tackles the intersections of postcolonial and postsocialist imaginaries and sensibilities focusing on the ways they are reflected in contemporary art, fiction, theater and cinema. After the defeat of the Socialist modernity the postsocialist space and its people have found themselves in the void. Many elements of the former Second world experience, echo the postcolonial situations, including subalternization, epistemic racism, mimicry, unhomedness and transit, the revival of ethnic nationalisms and neo-imperial narratives, neo-Orientalist and mutant Eurocentric tendencies, indirect forms of resistance and life-asserting modes of re-existence. Yet there are also untranslatable differences between the postcolonial and the postsocialist human conditions. The monograph focuses on the aesthetic principles and mechanisms of sublime, the postsocialist/postcolonial decolonization of museums, the perception and representation of space and time through the tempolocalities of post-dependence, the anatomy of characters-tricksters with shifting multiple identities, the memory politics of the post-traumatic conditions and ways of their overcoming.

  • 18.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Transcending the human/non-human divide: the geo-politics and body-politics of being and perception, and decolonial art.2017Ingår i: Angelaki, ISSN 0969-725X, E-ISSN 1469-2899, Vol. 22, nr 2, s. 25-37Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This article focuses on the analysis of the geo-politics and body-politics of being, and perception as the key concepts in the decolonial option grounded in the spatiality and corporeality of our cognitive and perceptive mechanisms. Revived spatiality refers in this case not only to a physical space that we inhabit but also to our bodies as specific spatial entities – the privileged white male bodies or the damned, non-white, dehumanized and often gendered and sexualized bodies from the underside of modernity. The article presents a decolonial interpretation of the human/non-human binary aimed at rethinking the fundamental modern/colonial division into anthroposand humanitas and the subsequent animalization of large human groups. The main questions are then what does it mean to be animalized by and in modernity and what ways out are possible, desired and attainable for the dehumanized others? The main goal of the article is to further question liberal Western humanism from a decolonial perspective, without yet dropping this concept altogether, and considering instead another humanism model suggested by Sylvia Wynter. Contemporary critical anti-humanist and “other humanism” theories often find a much more accurate and immediate realization through artistic metaphors and activist art projects than traditional theory, problematizing the border between the human and the animal, the man-made and the natural, the individual and the communal. Therefore, the article dwells at some length on one such project balancing between art and critical anthropology – the works of the Northern Caucasus decolonial artist Taus Makhacheva.

  • 19.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Прыжок в пустоту [A leap into the void]2017Ingår i: Moscow Art Magazine, nr 100, s. 42-55Artikel i tidskrift (Övrigt vetenskapligt)
    Abstract [en]

    The article contemplates the main changes in the ontology of the postsocialist people. It focuses on how and why the concept of the happy future and gradually future as such has left their imaginary. The authors concentrates on the main decolonial ideas relevant for the analysis of the postsoviet human condition, society, culture, and activist art. The paper also dwells on the anatomy of the Soviet imperial nostalgia trying to understand, what is the difference between the Soviet original and the postsoviet copy. The author delves into the analysis of various postsoviet trajectories within the global coloniality to show how the postsoviet world has become a space with no teleology and what challenges this entails for the homo postsovieticus.  

  • 20.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    A decolonial view of Baltic Drama.: Countering postcolonial narratives2016Ingår i: Baltic Worlds, ISSN 2000-2955, Vol. IX, nr 3, s. 83-86Artikel, recension (Övrigt vetenskapligt)
  • 21.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Being Post: How to be a Bird, not a Tree2016Ingår i: LEAP - The International Art Magazine of Contemporary China, nr 37, s. 132-134Artikel i tidskrift (Övrigt vetenskapligt)
  • 22.
    Tlostanova, Madina
    et al.
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Thapar-Bjorkert, Suruchi
    Uppsala University, Sweden.
    Koobak, Redi
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Border thinking and disidentification: Postcolonial and postsocialist feminist dialogues2016Ingår i: Feminist Theory, ISSN 1464-7001, E-ISSN 1741-2773, Vol. 17, nr 2, s. 211-228Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In the context of the continuing dominance of delocalised Western feminist theoretical models, which allow the non-Western and not quite Western others to either be epistemically annihilated or appropriated, it becomes crucial to look for transformative feminist theoretical tools which can eventually help break the so-called mere recognition patterns and move in the direction of transversal dialogues, mutual learning practices and volatile but effective feminist coalitions. Speaking from the position of postcolonial and postsocialist feminist others vis-a-vis the dominant Western/Northern gender studies mainstream, and drawing on examples from a broad range of social contexts (from the Armenian queer social movement to a recent Indian gang rape controversy), the authors of this article address the validity of two such transformative feminist tools: border thinking that operates on a more general theoretical level, and disidentification that offers a more praxial operational realisation of the border principle.

  • 23.
    Tlostanova, Madina
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Decolonizing east european memory: between postdependence traumas and neo-imperial obsessions2016Ingår i: The New Heroes-The Old Victims: Politics of Memory in Russia and the Baltics / [ed] Igors Gubenko, Deniss Hanovs, Vladiskavs Malahovskis, Zinatne, 2016, 1, s. 16-29Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 24.
    Tlostanova, Madina
    Department of Philosophy, Institute of Social Sciences, The Russian Presidential Academy of National Economy and Public Administration, Moscow, Russia.
    A Salt Box and a Bracelet Conversing with a Painting: Decolonising a Post-Soviet Museum in the Caucasus2015Ingår i: Decolonising Museum / [ed] Nataša Petrešin-Bachelez, L'Internationale Online , 2015, s. 123-129Kapitel i bok, del av antologi (Övrigt vetenskapligt)
    Abstract [en]

    Museums are institutes of knowledge production, conservation and distribution. Their decolonisation involves their liberation from principles which are deeply-rooted in modernity/ coloniality. Perceptive and epistemic operations which control the appreciation of, and interaction with, artworks and other museum artefacts are problematised. Decolonisation also questions the museum as such, as embodying the “hubris of the zero point” (Castro-Gómez 1995), or the sensing and thinking subject, European by default, occupying a delocalised and disembodied vantage point which eliminates any other possible ways to produce, transmit and represent knowledge, allowing for a world view to be built on a rigid essentialist progressivist model.

  • 25.
    Tlostanova, Madina
    Department of Philosophy, Institute of Social Sciences, The Russian Presidential Academy of National Economy and Public Administration, Moscow, Russia.
    Between the Russian/Soviet dependencies, neoliberal delusions, dewesternizing options, and decolonial drives2015Ingår i: Cultural Dynamics, ISSN 0921-3740, E-ISSN 1461-7048, Vol. 27, nr 2, s. 267-283Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Departing from the previous tripartite post-colonial/neocolonial geopolitical structure, contemporaryworld offers a different specter of possibilities and alliances which rearrange the former actors andtheir mutual relations and (in)dependencies in unexpected ways. The most striking of such shifts isthe reemergence of Asia on a global scale within a dewesternizing model, which negotiates postcolonialand modernizing impulses at once. However, there are regions which have lost their ability(and right) to speak and think and were disqualified from the position of the honorary secondworld to that of the global South. Such are the Asian regions that used to be a colonial part of theRussian/Soviet empire. They went through a Soviet modernization which redoubled their colonialstatus due to a subalternized position of the Russian/Soviet empire itself, now going through its finaldemise. This article reflects on what options are left for the former Asian colonies of Russia/Unionof Soviet Socialist Republics (USSR) which today are once again stereotyped through Orientalist orProgressivist lens, and left out by both rewesternizing and dewesternizing parties. A good optionfor them is a decolonial option grounded in restoring memories, local histories, and epistemologiesin a complex and dynamic interplay with and a resistance to modernity. As a post-Soviet anddecolonial Asian other, the author attempts a critical analysis of intersections between post-sovietand post-colonial dependencies and possible decolonizing projections that might help this other Asiaeventually join the triumphant Asian century in the capacity of one of its rightful agents.

  • 26.
    Tlostanova, Madina
    Russian Academy of National Economy and Public Administration, Russia.
    Can the post-soviet think? On coloniality of knowledge, external imperial and double colonial difference2015Ingår i: Intersections. East European Journal of Society and Politics, ISSN 2416-089X, Vol. 1, nr 2, s. 38-58Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The article considers the main challenges faced by the post-Soviet social sciences in the global configuration of knowledge, marked by  omnipresentcoloniality. In disciplinary terms this syndrome is manifested in the social sciences/ versus area studies divide from which the post-Soviet is either excluded or equalized with postcolonial discourses. The situation can be described as a general invisibility of the post-Soviet space and its social sciences and scientists for the rest of the world and the refusal of the global North to accept the post-Soviet scholar in the capacity of a rational subject. The reasons for this complex intersection of the post-Soviet, postcolonial and other post-dependence factors are both internal and external, political and epistemic. Following the methodological principles of decolonial option the author analyses such specific elements of the post-Soviet stagnant configuration in knowledge production as the external imperial difference and the double colonial difference, the geo-politics and body-politics of knowledge the way they are reflected in the knowledge production and distribution, paying specific attention to the possible ways out of this epistemic dead-end.

  • 27.
    Tlostanova, Madina
    Russian Presidential Academy of National Economy and Public Administration.
    Post-colonial post-Soviet trajectories and intersectional coalitions2015Ingår i: Baltic Worlds, ISSN 2000-2955, Vol. 1, nr 2, s. 38-43Artikel i tidskrift (Refereegranskat)
  • 28.
    Tlostanova, Madina
    Russian Presidential Academy of National Economy and Public Administration, Moscow, Russia.
    Postcolonial theory: the decolonial option and postsocialist writing2015Ingår i: Postcolonial Europe?: essays on post-communist literatures and cultures / [ed] Dobrota Pucherova, Robert Gafrik, Leiden: Brill Academic Publishers, 2015, s. 25-45Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 29.
    Tlostanova, Madina
    Russian Presidential Academy of National Economy and Public Administration (RANEPA), Moscow, Russia.
    Toutes les femmes sont russes, tous les Caucasiens sont des homes?: Intersectionalite, pluriversalite et les autres genre-e-s des frontiers eurasiennes2015Ingår i: Les Cahiers du CEDREF. Intersectionalite et colonialite. Debats contemporains / [ed] Jules Falquet and Azadeh Kian, Paris: le Centre d’Enseignement, de Documentation et de Recherches pour les Etudes Feministes, Universite Paris Diderot – Paris 7 , 2015, s. 97-124Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 30.
    Tlostanova, Madina
    Russian Presidential Academy of National Economy and Public Administration, Russian Federation.
    Visualizing fiction, verbalizing art, or from intermediation to transculturation2015Ingår i: World Literature Studies, ISSN 1337-9275, Vol. 1, nr 7, s. 3-15Artikel i tidskrift (Refereegranskat)
  • 31.
    Tlostanova, Madina
    Russian Presidential Academy of National Economy and Public Administration, Russia.
    Book review Alexander Etkind. Internal Colonization. Russia’s Imperial Experience2014Ingår i: Postcolonial Europe, ISSN 2000-5377, Vol. 10 MayArtikel, recension (Övrigt vetenskapligt)
  • 32.
    Tlostanova, Madina
    Russian Presidential Academy of National Economy and Public Administration.
    How “Caucasians” became black? Imperial difference and the symbolization of race2014Ingår i: Personality. Culture. Society, ISSN 1606-951X, Vol. 16, nr 3-4, s. 96-115Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The article traces the virtualization and symbolization of racial discourses and racism in modernity, and their translation into ethnic-cultural, religious, gender and social spheres in the conditions, marked by imperial and secondary colonial difference. Thus the author demonstrates a manipulative nature of racial taxonomies, also drawing attention to the danger of continuing insensitivity of the Russian scholars to this category. The case study demonstrating these problems is the changing interpretation of Caucasians and, particularly, the Diasporic nation of “Circassians” in the Russian, Western European, American, and Ottoman imaginary, related to the fluctuating geopolitical interests and conflicts between various actors. The author also accentuates the external and internal reasons for the syndrome of coloniality of the Caucasian consciousness leading to stagnation and failure of the majority of efforts and programs aimed at the unification and revival on the basis of the Caucasus indigenous cosmology, culture, ethics, and knowledge system. 

  • 33.
    Tlostanova, Madina
    Russian Presidential Academy of National Economy and Public Administration (RANEPA), Moscow, Russia.
    La aesthesis trans-moderna en la zona fronteriza eurasiatica y el anti-sublime decolonial2014Ingår i: Arte y estetica en la encrucijada descolonial II: Collection El desprendimiento / [ed] Pedro Pablo Gomez, Buenos Aires: Ediciones del Signo , 2014, s. 71-100Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 34.
    Tlostanova, Madina
    Russian Presidential Academy of National Economy and Public Administration, Russia.
    On lost crisitunities, vanishing postsoviet  and decolonization of thinking, being and perception2014Ingår i: Journal for Cultural and Religious Theory, ISSN 1530-5228, E-ISSN 1530-5228, E-ISSN 1530-5228, Vol. 13, nr 1, s. 53-67Artikel i tidskrift (Refereegranskat)
  • 35.
    Tlostanova, Madina
    et al.
    Russian Presidential Academy of National Economy and Public Administration (RANEPA), Moscow, Russia.
    Mignolo, Walter
    Duke University, USA.
    Teorizzare dai confini: verso la geopolitica e la corpo-politica del sapere2014Ingår i: America latina e modernità. L’opzione decoloniale: saggi scelti / [ed] Gennaro Ascione, Salerno: Edizioni Arcoiris , 2014, s. 171-195Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 36.
    Tlostanova, Madina
    Russian Presidential Academy of National Economy and Public Administration (RANEPA), Moscow, Russia.
    Gender and decoloniality2013Ingår i: Utopia of alliances, conditions of impossibilities and the vocabulary of decoloniality / [ed] Editorial Group for Writing Insurgent Genealogies, Wien: Löcker Verlag , 2013, s. 141-144Kapitel i bok, del av antologi (Refereegranskat)
  • 37.
    Tlostanova, Madina
    Russian Presidential Academy of National Economy and Public Administration, Russia.
    The Observatory of the Bereaved: Unbinding the Imaginary in Eurasian Borderlands2013Ingår i: Social Text Periscope. Decolonial AestheSis Dossier.Artikel i tidskrift (Övrigt vetenskapligt)
  • 38.
    Tlostanova, Madina
    et al.
    Peoples’ Friendship University of Russia, Russia.
    Mignolo, Walter
    Center for Global Studies and the Humanities, Duke University, USA.
    Learning to Unlearn: Decolonial Reflections from Eurasia and the Americas2012 (uppl. 1)Bok (Övrigt vetenskapligt)
    Abstract [en]

    Learning to Unlearn: Decolonial Reflections from Eurasia and the Americas is a complex, multisided rethinking of the epistemic matrix of Western modernity and coloniality from the position of border epistemology. Colonial and imperial differences are the two key concepts to understanding how the logic of coloniality creates ontological and epistemic exteriorities. Being at once an enactment of decolonial thinking and an attempt to define its main grounds, mechanisms, and concepts, the book shifts the politics of knowledge from “studying the other” (culture, society, economy, politics) toward “the thinking other” (the authors).

     Addressing areas as diverse as the philosophy of higher education, gender, citizenship, human rights, and indigenous agency, and providing fascinating and little-known examples of decolonial thinking, education, and art, Madina V. Tlostanova and Walter D. Mignolo deconstruct the modern architecture of knowledge—its production and distribution as manifested in the corporate university. In addition, the authors dwell on and define the echoing global decolonial sensibilities as expressed in the Americas and in peripheral Eurasia. The book is an important addition to the emerging transoceanic inquiries that introduce decolonial thought and non-Western border epistemologies not only to update or transform disciplines but also to act and think decolonially in the global futures to come.

  • 39.
    Tlostanova, Madina
    Peoples' Friendship University of Russia.
    Postsocialist ≠ postcolonial? On post-Soviet imaginary and global coloniality2012Ingår i: Journal of Postcolonial Writing, ISSN 1744-9855, E-ISSN 1744-9863, Vol. 48, nr 2, s. 130-142Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The article presents the main conceptual intersections and differences between postcolonial studies as a product of the anglophone world, of the history of relations between the British Empire and its colonies, and a critical analysis of post-Soviet discourses and processes, particularly in relation to Russia/USSR and its ex-colonies. This complicates the dichotomous scheme west versus east, north versus south, reflecting the difference between historical colonialisms and the phenomenon of global coloniality, which has assumed a specific guise in Russian/Soviet versions of modernity, marked by external imperial difference.

  • 40.
    Tlostanova, Madina
    University of Russia, Russia.
    The vanished second world, global coloniality and decolonial gendered agency2012Ingår i: Feminist critical interventions. Thinking heritage, decolonizing, crossings / [ed] Biljana Kašić, Jelena Petrović, Sandra Prlenda and Svetlana Slapšak, Zagreb: Red Athena University Press, Center for Women’s Studies , 2012, s. 51-65Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 41.
    Tlostanova, Madina
    Russian Presidential Academy of National Economy and Public Administration (RANEPA), Moscow, Russia.
    Transculturation and Trickster Aesthesia/Aesthetics in Eurasian borderlands2012Ingår i: Translatio/n Narration, Media and the Staging of Differences / [ed] Federico Italiano and Michael Rössner, Bielefeld: Transcript Verlag, 2012, s. 165-186Kapitel i bok, del av antologi (Refereegranskat)
  • 42.
    Tlostanova, Madina
    Peoples' Friendship University of Russia .
    A short genealogy of Russian Islamophobia2010Ingår i: Thinking through Islamophobia: Global perspectives / [ed] S. Sayyid, Abdoolkarim Vakil., London: C. Hurst & Co., 2010, 1, s. 165-184Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 43.
    Tlostanova, Madina
    Peoples' Friendship University of Russia.
    Gender Epistemologies and Eurasian Borderlands2010 (uppl. 1)Bok (Övrigt vetenskapligt)
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